چکیده:
As a rule, the introduction of scripts usually contains basic hints that through forthcoming lines will be explored and developed in more detail. The same is true about the introduction of Plato’s Politeia or Republic Book One. The mentioned dialogue is about the constitution of polis in philosophical manner, but it does begin with a religious narration about a civic foreign religion and gradually develops into the philosophy of city-state. This occasion makes it necessary to have a deep look at this phenomenon and see what implicit points are contained. In this regard, it seems that the pair hiera / hosia can provide a suitable conceptual framework for ordering and understanding of the introduction.
خلاصه ماشینی:
The same is true about the introduction of Plato’s Politeia or Republic Book One. The mentioned dialogue is about the constitution of polis in philosophical manner, but it does begin with a religious narration about a civic foreign religion and gradually develops into the philosophy of city-state.
έέίã όόά ύίόάέόέέάί Plato writes his introduction (Book One) to Politeia in a narrative form initiating with a verb that is basically biased with multilayered connotations.
It means that apart from the rest of Book One as introduction, when we read the first lines of the dialogue, a myth captures our eyes and mind (eye of mind) as a focal point that the sentences can be arranged around it.
Interestingly, Socrates sentences and words (apart from their symbols and related rituals) in regard to the Goddess somehow can give us hints for better understanding of the afore-mentioned two-foldedness.
These motifs will be appropriated philosophically later on by Plato in the service of his own political philosophy in this dialogue, so that "horse" is interpreted as an image of "soul" (defining justice on its basis), and "torchlight" as the image of "sun" concretely (as the brother of moon) or the idea of Good abstractly (in connection with Goddess).
According to historical accounts, Bendis had been recognized and actualized as the polis religion in a very official and authorized way (Wijma: http: //www.
And it seems that the title and content of "Politeia" signify to a new perspective on polis which is mentioned two times in regard to Bendis and her rituals.