خلاصه ماشینی:
"The last approach of Avicenna to the imagination and its perceptions should be investigated under his special theory of the unity of soul (self) and its different faculties and also his affirming the inability of the process of the abstraction in acquiring the prime stored perceptions of the imagination.
A student of Islamic Theology) S ome have denied the reality of Islamic Philosophy because inductive reasoning and philosophy are not dedicated to the Islamic and cruelty is evil (ghabih) relate to their definition and whatness and the way of their perception and understanding which have mentioned in the writings of philosophers and theologians dependently (incoherently) and can be seen uncertainty, ambiguousness, sophistry and confusing in different fields.
Human Nature Intuition (Perception)from the Point of Tabatabaei Perspectives ( Reza Akbarian (Full professor of Tarbiat Modares University) ( Gholam Ali Moqadam (A PhD student of Islamic Theology & Philosophy) H uman nature is one of the significant issues in the philosophical ontology and is a base for human orientation in his perception and tendency which approval or disapproval of it follows many impacts and existential and knowledge necessities.
But in the process of the perfection, he Abstracts The Applying of the Real Existent (Haqiqah) and Intangible Existent (Raqiqah) Doctrinein the Knowledge of the Soul (Self) ( Muhammad Reza Ershadinia ( Assistant professor of Hakim Sabzevari University G rowing process of Islamic philosophy handed it to Sadr al-Mutaallhin and his followers to guarantee its flourishing.
Like this category is the gnostic interests and the applying of the real existent (haqiqah) and intangible existent (raqiqah) doctrine in order to solve the different issues of ontology, theist and self-knowledge."