خلاصه ماشینی:
"In a summary, one may present the Islamic view of moral virtue in a prophetic tradition where the Holy Prophet says: "The Lord has recommended nine things to me: Sincerity, secretly and apparently; observing of justice and equity in contentment, consent and anger; acting moderately in poverty and wealthy conditions; forgiving the one who committed excess upon me; granting that person who deprived me; and to join and connect with the one who got separated and denounced relations with me; and meditating while silent; and remembrance of Allah while conferring; and taking lesson while seeing" (Iqbal, 1994, p.
It is obvious from both religions Islam and Christianity that the moral authority, as well as the sources of moral values, is neither in society itself nor in the individual; it is in God. 11 When we approach the problem of family, particularly in the field of ethics, with respect to its religious context, we have to recognize this divine authority and theological framework from which the moral values are derived and by which the ethical system is shaped.
At this point we are able to conclude that the Islamic and Christian terminology gives us a broad meaning for "family" to the extent that it includes not only wife, husband and children, but also parents, brothers and sisters.
First of all, it should be noted that the family we are talking about is assumed to be formed and founded on the abovementioned moral elements such as love, trust and grace in the Christian sense, and ilm (insight), taqwa (piety), and rahmah (blessing) in the Islamic recognition."