چکیده:
The person of Jesus Christ does not only play a key role in the Christian dialogue with non-Christians, but it is also the central issue in the current debate on the Christian theology of religions. Within this context, after the I 970's, some individual theologians and thinkers have attempted to study the status of Jesus by questioning seriously the traditional Christian beliefs and doctrines that this study critically evaluates. A number of works which discuss the uniqueness of Jesus Christ and the possibility of reinterpreting traditional doctrines in the light of new developments and the practical implications of dialogue with people of other faiths.
خلاصه ماشینی:
Changing Roman Catholic Christologies: The Case of Hans Kung and Paul Knitter Mahmut Aydin Abstract The person of Jesus Christ does not only play a key role in the Christian dialogue with non-Christians, but it is also the central issue in the current debate on the Christian theology of religions.
" In addition to these works, Paul Knitter, whose views will be considered below, developed five theses concerning the uniqueness of Jesus in order to argue that the Christian affirmation of the uniqueness of Jesus need not be abandoned, but can be reinterpreted in such a way that it has greater relevance to the contemporary world while deepening Christian devotion to Christ and strengthening the followers of Jesus in discipleship.
13 In the conclusion of this essay we will also discuss to what extent Kung and Knitter's views can contribute to the development of interrre1igious dialogue in · general and Christian-Muslim understanding in particular in our religiously pluralistic world.
"42 In our opinion, by this conclusion Kung implies that Jesus Christ, as the unique and normative revelation of God, is directly the savior of Christians, not Muslims or others, since they attain salvation through their own religious figures independently from him.
In doing so, we will focus on his understanding of the traditional Christian doctrine which announces Jesus as the Son of God and the universally nonnative and constitutive revelation of God. Theocentric Model: Knitter's starting point in his theology of religions is that the new consciousness of religious pluralism is an ongoing fact of life, since there never has been, and probably never will be a time when there will be just one religion in the world.