چکیده:
This paper makes an attempt to determine the current family crisis, recognizing its inaugurations and instigates. This attempt directs the reader realizing some expositions of the problem and coming across a solution for the crisis within the context of moral theology. The family crisis, as we will observe, is on the loss of the moral functions of the family. The lack of moral virtues in family today is one of the greatest threats to the family and is actually weakening the foundation of family progressively. Following certain directions of religious teachings, observing moral obligations, and returning to spirituality are some of solutions examined and scholarly recommended in this research.
خلاصه ماشینی:
"In a summary, one may present the Islamic view of moral virtue in a prophetic tradition where the holy Prophet says: "The Lord has recommended nine things to me: Sincerity, secretly and apparently; observing of justice and equity in contentment, consent and anger; acting moderately in poverty and wealthy conditions; forgiving the one who committed excess upon me; granting that person who deprived me; and to join and connect with the one who got separated and denounced relations with me; and meditating while silent; and remembrance of Allah while conferring; and taking lesson while seeing.
It is obvious from both religions Islam and Christianity that the moral authority, as well as the sources of moral values, is neither in society itself nor in the individual; it is in God. 1 When we approach the problem of family, particularly in the field of ethics, with respect to its religious context, we have to recognize this divine authority and theological framework from which the moral values are derived and by which the ethical system is shaped.
Rizvi, Marriage and Morals in Islam (Toronto: IEIC, 1994); for Christian side, see David Morgan, "Family," in Dictionary of Ethics, Theology, and Society, edited by Paul Barry (New York: Routledge, 1996), pp.
First of all it should be noted that the family we are talking about is assumed to be formed and founded on the above mentioned moral elements such as love, trust and grace in the Christian sense, and ilm (insight), taqwa (piety), and rahmah (blessing) in the Islamic recognition."