چکیده:
جنگ از جمله رخدادهای مهم و سرنوشت ساز در تاریخ هر جامعه ای است که دارای پیامدهای منفی و مثبت است . هرچند در نگاه اول همه جنگها هزینه های مختلف و جبران ناپذیری را به همراه خواهند داشت ، اما بعد از رخداد و پایان جنگ ، میتوان تحلیلی مثبت از آثار جنگ ارائه داد. جنگها بخصوص وقتی ویژگی دفاعی به خود میگیرند ارزشهای مثبتی را تولید یا بازتولید میکنند. که این ارزشها در حافظه جمعی ماندگار و به شیوه های مختلف به نسل های بعد انتقال مییابند. در سالهای اخیر در کشور ما سفرهای راهیان نور جهت بازدید از مناطق جنگی شکل گرفته است که افراد زیادی بخصوص جوانان را به خود جلب کرده است . بر این اساس ، سئوال اصلی این پژوهش این است که انگیزه افراد شرکت کننده در این سفرها چیست ؟ و تجربه این نوع سفرها چه تاثیری در افراد برجای خواهد گذاشت ؟ این مطالعه با روش تحقیق کیفی و استراتژی گراندد تئوری انجام پذیرفته است . داده های تحقیق از طریق مصاحبه های عمیق جمع آوری شد. جامعه مطالعاتی این پژوهش ١٨نفر از دانشجویان دانشگاه پیام نور پیرانشهر، که تجربه شرکت در این نوع سفرها را داشته اند، بوده است .حجم نمونه پس از انجام این تعداد مصاحبه به اشباع نظری رسیده است . نتایج حاصل از کد گذاری چند گانه منجر به شکل گیری مدل نظری تحقیق با محوریت مفهوم گردشگری جنگ شده است . یافته های حاصل از تحقیق نشان میدهد که : تجربه سفر راهیان نور از طریق انتقال ارزشهای جنگ به نسل جدید، موجب شکل گیری یا بازتولید حافظه فردی و جمعی مثبت از جنگ در جامعه خواهد شد.
War is one of the most important events in the history of every society that might have negative or positive consequences. Although at first glance, the costs of war may be irreparable, after the war, a positive analysis of the consequences of war can be presented. Especially when war is defensive, it would produce or reproduce positive values which remain in collective memory and are transferred to the next generation in many ways. In recent years, in our country, Rahiyan Noor trips have been organized for visits to war areas attracting many people, especially young ones. At this point, some questions are raised: "what is the motivation behind these trips?" and "what effects will the experiences of these trips leave on individuals?" This study used qualitative research methods and the strategy of Grounded Theory, a general research method used to generate theories. The research data were collected through open, in-depth interviews. The population of the study consisted of 18 students from Payame Noor University of Piranshahr, who had experience of Rahiyan Noor trips. They were selected through theoretical and purposive sampling methods. The size of the sample was determined when theoretical saturation was reached in the interviews. The results arising from multiple coding led to the formation of a theoretical model with war tourism as the main concept. The results show that the experiences of Rahiyan Noor trips will help form and reproduce positive individual and collective memory of the war through transferring war values to the next generations.
Introduction
War is one of the most important events in the history of every society that might have negative or positive consequences. Although at first glance, the costs of war may be irreparable, after the war, a positive analysis of the consequences of war can be presented. Especially when war is defensive, it would produce or reproduce positive values which remain in collective memory and are transferred to the next generation in many ways. One of the specific types of tourism, which in recent decades has been of interest to tourists and planners, is war tourism. This type of tourism was attracted to, for the first time, by Western countries years ago and was manifested in the forms of visiting the monuments and vestiges left after the First and the Second World War. The main axes of this type of tourism are the preservation of the effects of war and transfer of the concepts and values of the society in time of war to future generations. Eight years of sacred defense, as an honorable, glorious, and epic event, has been recorded in the collective memory. Sacred Defense has had a significant role in the construction of social realities of today's society whether in terms of formal or informal rules and norms or in terms of the representations of collective behavior such as values, ideals, and myths. Thus, in the years after the imposed war, various programs have been implemented by different institutions to promote and preserve the values and ideals of the war. One of these programs is Rahiyan e Noor Trips (light-bound trips) to visit the war zones. At this point, some questions are raised: "what is the motivation behind these trips?" and "what effects will the experiences of these trips leave on individuals?"
Methods
This study used qualitative research methods and the strategy of Grounded Theory, a general research method used to generate theories. The research data were collected through open, in-depth interviews. The population of the study consisted of 18 students from Payame Noor University of Piranshahr, who had experience of Rahiyan Noor trips. They were selected through theoretical and purposive sampling methods. The size of the sample was determined when theoretical saturation was reached in the interviews. The research data were analyzed using coding at the three levels of open coding, axial coding, and selective coding.
Results and Discussion :The results arising from multiple coding led to the formation of a theoretical model with war and self-development tourism as the main concept. The results show that the experiences of Rahiyan Noor trips will help form and reproduce positive individual and collective memory of the war through transferring war values to the next generations. Therefore, it can be argued that eight years of sacred defense created an atmosphere in which many moral concepts such as sacrifice, martyrdom, believe in God, Freedom, love, unity, courage, and perseverance that can be effective in the infrastructure of the cultural and political system of any country, can be interpreted. Memories of the sacred defense and its spiritual atmosphere have social bases. Rituals, rites, commemoration, and remembrance which provide for remembering war memories are shared with others. War and self-development tourism is not just a normal trip but also one of the most effective methods of transferring the values and experiences of the last generation to the next generation and a means of promoting the culture of martyrdom among young people and future generations. In fact, the experience of Rahyian Noor Tip helps enhance the collective memory of the war for the present generation. Thus, a sense of interaction is formed where the last generations experiences are transferred to the next generation which would eventually lead to the formation of a common collective memory of the war based on the supreme values of the war period.
خلاصه ماشینی:
يافته هاي حاصل از تحقيق نشان ميدهد که : تجربه سفر راهيان نور از طريق انتقال ارزشهاي جنگ به نسل جديد، موجب شکل گيري يا بازتوليد حافظه فردي و جمعي مثبت از جنگ در جامعه خواهد شد.
هدف اصلي اين تحقيق اثر بخشي برنامه هاي راهيان نور بر بازديدکنندگان از مناطق عملياتي دفاع مقدس بوده است .
نتايج يافته هاي اين تحقيق نشان ميدهد که دستاوردهاي معنوي مهم ترين دستاورد بازديد کنندگان از مناطق عملياتي هشت سال دفاع مقدس بوده است .
محمودزاده و همکاران (١٣٩٣) تحقيقي با عنوان شناسايي و اولويت بندي عوامل انگيزشي رانشي و کششي مؤثر در توسعه ي گردشگري جنگ (مطالعه ي موردي: مناطق عملياتي استان خوزستان ) انجام داده اند اين تحقيق با استفاده از نظريه ي عوامل رانشي و کششي به اولويت بندي عوامل انگيزشي تأثيرگذار بر انتخاب مناطق عملياتي استان خوزستان براي سفر، از منظر دانشجويان دانشگاه هاي تهران تاکيد دارد.
يافته هاي تحقيق نشان داده که اردوهاي راهيان نور براي جلوگيري از فراموشي ياد دوران دفاع مقدس و بازديد مقتل شهيدان توسط جمعي از رزمندگان دفاع مقدس شکل گرفت که پس از مدتي به يکي از بزرگترين عمليات هاي فرهنگي نظام با تاثير مثبت بر فرهنگ عمومي کشور تبديل گشته است .
داده هاي اين پژوهش از طريق مصاحبه کيفي عميق ٣ و باز، با ١٨ نفر از جوانان و دانشجوياني که در قالب کاروانهاي راهيان نور به مناطق عملياتي رفته بودند به شيوه نمونه گيري نظري ٤ و هدفمند٥ جمع آوري شده است .