چکیده:
The lofty and superior personality of Fatima Bint Asad (a) – a woman who strove in the cause of God – can be considered from two angles: her roles as a guardian for the Holy Prophet (s) and in raising her son, Imam Ali (a). This paper studies some of her traits of character such as her devotion to God, wilayah, and jihad, as well as her presence in the cultural, political, and social arenas. A study of her life results in an understanding of her steadfastness in safeguarding and disseminating Islamic values, her existential and ideological nearness to the Prophet Muhammad (s) and Imam Ali (a), and her deep insight, wisdom, and piety.
خلاصه ماشینی:
"19 Fatima Bint Asad (a) was among the great women who enjoyed the virtues of taking the lead in Islam and migrating for the sake of God. In the verse 12 of Mumtahanah, after attributing the quality of making allegiance with the Prophet Muhammad (s) to her, she was cleansed of the reprehensible and vicious traits of polytheism, robbery, fornication, slander, calumny, and opposition to the Prophet (s).
As Ja‘far ibn Muhammad, Imam Sadiq (a) was quoted as saying, "Fatima Bint Asad (a) was the first woman who migrated on foot toward the Holy Prophet (s) from Mecca to Medina.
"35 Fatima Bint Asad (a) was among the women who migrated to Medina, heading toward the Prophet of Islam (s) along with Imam Ali (a) and Lady Zahra (a).
Embracing monotheism before the prophethood of the Messenger of God (s), converting to Islam after his prophetic mission, sacrificing in the way of Islam and religiousness, seeing the divine Unseen rays at the time of the Prophet’s birth, and appealing to the baby she was expecting – Imam Ali (a) – at the time of his birth in Masjid al-Haram are all evident proofs that she was the very epitome of this Qur’anic verse, "Verily in this is a Message for any that has a heart and understanding or who gives ear and earnestly witnesses [the truth],"45 that she had divine vision and hearing to grasp the truths and hear the divine songs and tunes, and that she could benefit satisfactorily from her two kinds of eyes, ears and hearts;46 that is, her outward and inward faculties."