چکیده:
The science of interpretation has a special position in the Islamic sciences and has been addressed seriously by Muslims from the very first days of Islam, because interpretation is to understand and discover the points of the best speech, i.e. the speech of the Sublime Allāh. One of the new commentaries on Muslims' divine book is al-Tafsīr al-munīr fī al-‘aqīda wa al-sharī‘a wa al-munhaj, authored by Wahba Zuḥaylī, the contemporary exegete and Qur’ān researcher. The study at hand has set out to examine and evaluate this commentary by the critical-analytical as well as library research methods. This has led to the identification of the differences of this commentary with other interpretive works. The strengths of this commentary are its investigation of the contemporary social, political, and jurisprudential issues as well as its high readability. On the other hand, the insufficient references to the new and old interpretive resources along with the scarcity of the scientific references of the commentary are among its weaknesses.
خلاصه ماشینی:
One of the new commentaries on Muslims' divine book is al-Tafsīr al-munīr fī al-‘aqīda wa al-sharī‘a wa al-munhaj, authored by Wahba Zuḥaylī, the contemporary exegete and Qur’ān researcher.
For instance, in the verse " Whoever submits his whole self to God, and is a doer of good, has grasped indeed the most trustworthy hand-hold: and with God rests the End and Decision of (all) affairs" (Qur’ān 31:22), Zuḥaylī takes the clause "has grasped indeed the most trustworthy hand-hold" as a simile and analogy, while even the majority of Sunnī commentaries have deemed it to be a case of metaphor (Bayḍāwī, 1974, vol.
The presentation of discussions related to the grammatical inflection and eloquence of many verses in order to bring about a better understanding of the meanings The disadvantages of al-Tafsīr al-munīr The main weaknesses of this interpretive method are as follows.
In still another example, Zuḥaylī has taken the story of Zechariah in the 15 verses of the Mary chapter as two units, the second of which is entitled "the bestowment of prophecy and wisdom to Prophet John (a) in his childhood" and examines the single words, interpretation, and fiqh al-hayat wa al-ahkam (ibid, vol.
Zuḥaylī has ignored to consider scientific issues in the interpretation of the Qur’ān verses in some due places (Ma‘rifat, 2008, vol.