چکیده:
ورد ذکر القصص فی القران الکریم ء وأنصبت مادة القصص فی القران علی
الاخبار عن أمم وممالک وأنبیاء ورسل ٠ وتعد القصص نواة التاریخ من خلالها
درسنا تاریخ الشعوب.
أرتبط القصص فی بدء الدعوة الاسلامیة بالتعلیم الذی یهدف الی شرح العقیدة
الاسلامیة وتبصیر الناس بها.
وأن مجالس القصص لم تکن مقتصرة علی المساجد فحسب ء› بل أنها
عقدت فی أماکن غیرها وهناک عقوبة لمن تصدی للقصص بدون مؤهلات ›
وهذه العقوبة هی التأدیب.
أن القصص واإلقصاص قد حظیا باهتمام أولی الامر وتمثل بمتابعة مجالس
القصاص وتعیین القصاص بشکل رسمی.
أستخدم القصص فی الصراع السیاسی والترویج للأفکار الخاصة بالفرق › کما
أنه کان وسیلة لأثارة مشاعر المقاتلین ویبدو أنه من التذکیر القائم علی
الخطابة بصوت جهوری ٠ دون عقد مجالس للقصص أثناء القتال ٠ أفة
القصص والقصاص ظهرت فی تلاعب البعض منهم بالسند وفی مادة القصص
. واستمر القصاص فی عقد مجالسهم فی العصور الاسلامیة من عصر
الرسالة الی العصر العباسی الذی حصل فیه منعهم من الجلوس للقص فی عهد المعتضد بالله
The stories are mentioned in the Koran, and the story of the stories in the Qur'an is based on news about nations, kingdoms, prophets and messengers. The stories are the nucleus of history through which we studied the history of the peoples.
The stories were linked to the start of the Islamic call to education, which aims to explain the Islamic faith and enlighten the people.
And that the councils of stories were not confined to mosques, but they held in front of others and there is a penalty for those who responded to stories without qualifications, and this punishment is the discipline.
That the stories and Qasas have received the first interest and represent the follow-up councils of punishment and the appointment of retribution officially.
I use stories in political conflict and promote group ideas. It was also a means of stirring up the feelings of the fighters and it seems to be a rhetorical reminder of my ignorance, without holding story boards in combat
The scourge of stories and misrepresentation has appeared in the manipulation of some of them with sind and in the story of stories. And continued the punishment in the holding of their councils in the Islamic ages from the era of the letter to the Abbasid period, which prevented them from sitting for cutting during the era of Mu'tazd Allah