چکیده:
In the southern regions of iran, especially in the city of Khonj, the endowment(waqf) has been of great importance to the followers of sufi religious. So far, we have intoduced and published two waqf documents(waqf- Nameh) related to Sheikh Danyal and Sheikh Haji mohammad Aboonajm belonging to the tenth and twelfth centuries AH from the city of Khonj. The current waqf- Nameh belongs to the tomb of Kaka Fakhroddin, one of the sufi leader in the eighth and ninth centuries AH and the successor of Sheikh Aboonajm. In the present article, we explained about Sufi followers(Tariqat) of Khonj in the seventh and eighth centuries AH , and then the historical geography of Khonj, the life of Kaka Fakhroddin and the reading of the waqf-Nameh. The importance of the present study is that it is provides a new information about the Tariqat Shamseieh, its sphere of influence and prominent followers and about Sheikh Danyal, as well as the name of some historical places for the first time.Shiite clergy community from the Safavid period until today as it has been one of the main influential currents in Iran. So that today the system of Islamic Republic of Iran, based on the theory of Velayat-e-Faqih is the result of the political thought of jurists. Shiite clerics could not from an independent government after the cobra's absence due to the establishment of the Abbasid Caliphate and its affiliated governments, as well as the minority population of the Shiites. Therefore, by observing the principle of taqiyyah, they were more engaged in scientific and religious activities. The focus of Shiite jurisprudence at this time was more on individual jurisprudence. This article has been prepared by descriptive-analytical method. And first, by examining the emergence of the S Safavid dynasty, the prcess of bilateral cooperation of ulema with Safavid sultans. And announces the acquisition of social power by the clergy. Then the distance of the kings after Muzaffar al-Din from the clerics, Oppression of the people along with granting various privileges to the colonizers, And the cultural impact of colonialism and the sense of danger of Shiite scholars in the Qajar period has been reported. Finally, a change in Shiite political jurisprudence that led to the presentation of new views of the Mujtahids towards the political state in the second period of the Qajar dynasty, which are the foundations of modern political jurisprudence Called.Iranian history as an ancient country is a paradoxical history. Different documents from Greek and Roman historians and new archeological findings in one side and traditional documents and Iranian mythology in the other side make this paradox. If we consider these sides we will find a unity in history. Iranian national epics and mythology has come from their ups and downs old history however in the first aspect we can’t find a common situation. The purpose of writing this article is to match traditional and new finds based on archeology. I do not want to say that myths was Aryan ancient kings who ruled on the Medes and Persia but I want to compare their geographical and historical situation.The ancient historians like Herodotus wrote Iranian history which is match with new archeologic findings. But traditional documents in confusing history or Iran usually are lost. Few of them are remain after Arab invasion and for two century Iranian culture and literature fell. With florescence of Iran-Islam culture in 8th century most of the Iranian became Muslim. Their nationalism was awaked by the encouragement of new religion. Muslims wrote again history but they don’t have enough documents so they wrote epics which people were saying. Actually many of them weren’t true but their says roots in the history like Troy. So I trying to consider traditional documents and compare between proven history.One of the famous families of Qajar period is Ghaem Magham Farahani. This family belongs to Markazi province. The Ghaem Magham family was originally from Farahan, and some members settled in Tabriz, Mashhad, and Tehran because of their government jobs. The services of this family were not limited to ruling, and some of the personalities, in addition to worldly positions and leadership, also had services in science and culture and helping the needy of society through endowment of property. The present article writes on the lives of four prominent figures of this family: Mirza Isa II (Mirza Bozorg Ghaem Magham), Mirza Abul-Qasem Farahani, Musa Ibn Isa Hoseini Farahani, and Adib al-Mamalek. The method of data collection is library and the context is processed by explanatory-analytical method. This article has seven images and documents that are numbered.
خلاصه ماشینی:
Endowment letter of Fakhrieh tomb in Khanj Fars Rasul ahmadlu PhD student in History of Islamic Iran, Kharazmi University, Tehran Mohammad Abu Najmi Associate Professor, Department of Agricultural Engineering, Abu Reihan Campus, University of Tehran Abstract In the southern regions of iran, especially in the city of Khonj, the endowment(waqf) has been of great importance to the followers of sufi religious.
In the present article, we explained about Sufi followers(Tariqat) of Khonj in the seventh and eighth centuries AH , and then the historical geography of Khonj, the life of Kaka Fakhroddin and the reading of the waqf-Nameh.
Khonj, Fakhrieh Tomb,Kaka Fakhroddin,Waqf, Aboonajm Influential factors in the design of new theories of political government by the jurists of the Qajar period Mohammad Amin Eskandari Bachelor of History Abstract Shiite clergy community from the Safavid period until today as it has been one of the main influential currents in Iran.