چکیده:
ﺑﺎ ﻧﮕﺎﻫﯽ در دﯾﻮان ﻧﺎﺻﺮﺧﺴﺮو و ﺗﺠﺰﯾﻪ و ﺗﺤﻠﯿﻞ اﺑﯿﺎت ﺗﻌﻠﯿﻤﯽ و ﭘﻨﺪ و اﻧﺪرزﻫﺎی وی ﮐﻪ ﺑﺎ واژﮔﺎن، وزن و ﻣﻮﺳﯿﻘﯽ ﺣﻤﺎﺳﯽ ﭘﯿﻮﻧﺪ ﺧﻮرده اﺳﺖ، ﻣﯽ ﺗﻮان ﺑﻪ ﻟﺤﻦ ﭘﺎﯾﺪاراﻧﻪ و ﺣﻤﺎﺳﯽ در اﺷﻌﺎر وی ﭘﯽ ﺑﺮد. ﻧﺎﺻﺮﺧﺴﺮو ﺑﯿﺸﺘﺮﯾﻦ ﺑﻬﺮه را ﺑﺮای اﯾﺠﺎد اﯾﻦ ﻧﻮع ﻟﺤﻦ از ﺑﯿﺎن ﺗﻠﻤﯿﺤﺎت ﺣﻤﺎﺳﯽ و دﯾﻨﯽ در دﯾﻮان ﺧﻮد ﺑﺮده اﺳﺖ، ﭘﺲ از آن ﻧﯿﺰ ﺳﻌﯽ داﺷﺘﻪ ﺑﺎ اﺳﺘﻔﺎده از واژﮔﺎن و ﺗﺮﮐﯿﺒﺎت ﺣﻤﺎﺳﯽ اﯾﻦ ﻟﺤﻦ را در اﺷﻌﺎرش ﺑﻪ وﺟﻮد آورد. از آﻧﺠﺎ ﮐﻪ ﺗﺸﺨﯿﺺ ﻟﺤﻦ ﺑﺎ ﻫﻤﺎﻫﻨﮕﯽ ﺑﯿﻦ ﺳﺒﮏ و ﻣﻮﺿﻮع ارﺗﺒﺎط ﻣﺴﺘﻘﯿﻢ دارد ﺑﺎﯾﺪ ﮔﻔﺖ ﮐﻪ اﯾﻦ ﻫﻤﺎﻫﻨﮕﯽ در اﺷﻌﺎر ﻧﺎﺻﺮﺧﺴﺮو ﺗﺎ ﺣﺪود زﯾﺎدی رﻋﺎﯾﺖ ﺷﺪه اﺳﺖ زﯾﺮا وی ﭘﺲ از ﺗﺤﻮﻻت روﺣﯽ ﮐﻪ در ﺳﻦ ﭼﻬﻞ ﺳﺎﻟﮕﯽ اش رخ داد و ﺳﺒﺐ ﭘﯿﻮﺳﺘﻦ او ﺑﻪ ﻓﺎﻃﻤﯿﺎن ﺷﺪ، اﺷﻌﺎرش را ﺑﻪ ﻋﻨﻮان راﻫﯽ ﺑﺮای ﻣﺒﺎرزات ﺧﻮد ﺑﻪ ﮐﺎر ﺑﺮد. او ﺗﻤﺎم ﻋﻤﺮ ﺧﻮد را در ﺣﺎل ﻣﺒﺎرزه ﺑﺎ دﻧﯿﺎی ﺑﯿﺮوﻧﯽ) ﺣﺎﮐﻤﺎن ﻇﺎﻟﻢ زﻣﺎن ﺧﻮد (، ﺟﻨﮓ ﺑﺎ ﺟﻬﺎﻟﺖ ﻣﺮدم و ﺟﺪال ﺑﺎ ﻧﻔﺲ ﺑﻮد. ﭘﮋوﻫﺶ ﺣﺎﺿﺮ ﮐﻪ ﺑﻪ روش ﮐﺘﺎﺑﺨﺎﻧﻪ ای و ﺗﻮﺻﯿﻔﯽ ـ ﺗﺤﻠﯿﻠﯽ ﺑﻮده، ﺟﺎﻣﻌﮥ آﻣﺎری آن ﺑﻪ ﻗﺮار زﯾﺮ اﺳﺖ: ﺑﯿﺸﺘﺮﯾﻦ ﺑﺴﺎﻣﺪ در ﺣﺪود 48 درﺻﺪ ﻣﺮﺑﻮط ﺑﻪ» ﺟﻨﮓ ﺑﯿﺮوﻧﯽ «و» ﺟﻨﮓ ﺑﺎ ﺟﻬﺎﻟﺖ ﻣﺮدم «و ﮐﻤﺘﺮﯾﻦ آن در ﺣﺪود 12 درﺻﺪ ﺟﻨﮓ ﺑﺎ زﻣﺎﻧﮥ ﻧﯿﺮﻧﮓ ﺑﺎز اﺳﺖ. از اﯾﻦ ﻣﻮﺿﻮع ﻣﯽ ﺗﻮان ﭘﯽ ﺑﺮد ﻧﺎﺻﺮﺧﺴﺮو ﺑﺎ وﺟﻮد اﯾﻦ ﮐﻪ ﺑﻪ ﺗﺄﺛﯿﺮ ﺳﺘﺎرﮔﺎن و ﻓﻠﮏ ﺑﺮ ﺳﺮﻧﻮﺷﺖ اﻧﺴﺎن ﻣﻌﺘﻘﺪ اﺳﺖ، اﻣﺎ ﺑﺮای اﺧﺘﯿﺎر اﻧﺴﺎن و ﻗﺪرت ﻣﺒﺎرزه و ﺧﻮاﺳﺖ اﻧﺴﺎن درﺳﺮﻧﻮﺷﺖ ﺧﻮد ارزش ﺑﯿﺸﺘﺮی ﻗﺎﺋﻞ اﺳﺖ.
In Naser Khosrow's divan, educational literature and advice are sometimes linked to epic words, metre and rhythm, and have created an epic tone in his poems. Naser Khosrow has made the most advantage of epic and religious allusions, and also used epic words and combinations to create this type of tone. Since tone recognition is directly related to the harmony between style and subject, it should be said that this harmony has been observed to a large extent in Naser Khosrow's poems, because He used his poem as a means for his struggles after his spiritual changes which took place at the age of forty and led him to join the Fatimids. All his life, he has been fighting against the outside world, fighting against the ignorance of the people and fighting with his soul, and he has waged all them in an epic tone that was the best way to express what he said. The statistical population of present study, which is a descriptive-analytical method, is as follows: the highest frequency of about 48% is related to "external war" and "war with ignorance of the people" and the lowest is about 12% of “war with the deceptive time”. Results of this study show that Naser Khosrow not only believed in the influence of the stars and the sky on human destiny, but also he valued human free will more in his own destiny.