چکیده:
The role of Mahdism lifestyle in the experience of artists As the creators of artwork and the artists' inner experience has a fundamental role in the process of formation and origin of a work of art، its effect is resulted from a feeling، emotion، imagination they owned. The question explored in this paper is what the position of Mahdism is in the Muslim artists' experience. In this article، we have tried to answer this question that an artists' belief in Shiite Mahdism can influence his artistic experience if they know the role of Mahdism in the intellectual and epistemological system، especially the Shiite gnosis، which eventually leads to fine Mahdist arts. The expectation to invent and create the works of art is just based on the style of life and experience of the artist which has Mahdism playing a prominent role and presence. In the absence of internal love as well as a deep understanding of it in terms of the experience of artist، (official) ordering of a work of art in itself، would not create a work of art.
خلاصه ماشینی:
In current society, getting rich by any means, working and earning a living at any cost, individualism for various reasons, inability to access economic and financial goals, class differences, the dominance of economic values, and false loves are factors that have distanced the lifestyle of society members from the foundational lifestyle, making them alienated, aimless in life, and weak.
The minimum product of such a collectivist lifestyle will be the satisfaction of the emotional and social needs of individuals and ultimately the mental and psychological health of society; while in various corners of our country, we encounter the Western lifestyle in which, due to reasons such as apartment living, the dominance of economic values and round-the-clock work, neglect and Merry indifference toward religion and its participatory elements, narcissism and the resulting depression, and...
Factors such as the change of prevailing external conditions, the lack of a clear image of the era of the revolution's victory, the Holy Defense, the conditions prevailing in the society of that day among the younger generation, the existence of livelihood problems, education, employment problems, marriage difficulties, the change in the policy of arrogance in confronting the Islamic system from military aggression to cultural aggression, and the organization of this aggression in its various forms, including spreading doubt in doctrinal issues and the theoretical aspect of Islam, which, considering the lack of religious intellectual richness youth, and the abuse of their feelings and emotions takes place; all these drive the various desires and emotions of young people toward materialism and prevent them from paying attention to spiritual matters.
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