چکیده:
From Early on، the idea of utopia has always been in the minds of all thinkers and philosophers such as Plato، Farabi، Khaje Nasir، Sheikh Eshragh، etc. On that basis، citizens who are value oriented and fine can live to expand and develop spirituality، and achieve peace and purity for growth and excellence of humanity. Each of the above thinkers، according to their intellectual horizons، have put a plan or proposed a model. What is ideal way and the way human beings flourish and where? How men can build a utopia where their capabilities and talents come to be actualized and human life gets full of good will and peace and purity، far from any conflict and injustice? Solution to these questions are varied in many different schools of thought there. But the key question of this article and is in ontology " Mahdavi Utopia" as realised in the ideas of the divine philosopher Sadra Shirazi. This articles taps on what has been untapped in Mulla Sadra's thought sphere، a missing link of many researchers which has been hidden from the view which requires detailed discussion and has briefly done in this paper. At first، we must consider what is the meaning of the vision of perfect human as a part of society and how is her or his evolutionary phase to connect to the active intellect. Then، it should be pointed what a good community and good traits and characteristics and traits of utopia are and mention the attributes of the governors of that utopian society.
خلاصه ماشینی:
Mulla Sadra says in this regard: And since the chain of simple substances, which have originated from the most holy grace, has ended in the lowest stations and the lowest levels, it necessitated the creation of partial composites and derivatives that are recipients of a kind of "eternal" species-based permanence, until reaching souls that return towards Him in the second stage; since they possess the capacity for personal permanence like the Alawite jewels, thus existence revolves around itself and rises from where it had descended.
" Therefore, in the introduction, the stages and stations of the journey, travel, and evolution of humanity are examined: Transcendent Wisdom, which holds the view of substantial motion and the gradation of existence, considers all beings to be in a state of traveling and moving towards the perfection of "resemblance and oneness with the Necessary Existent according to what can be conceived of Him.
(Sadr al-Mutallahin, 1383: Vol. 7, 181) Therefore, in referring to the beginning of the human journey in terms of the human and external aspects, one can point out that in the first station, there was something similar to the non-existence of "hyle" (prime matter), which refers to the Quranic verse (هَلْ أَتَی عَلَی الْإِنسَانِ حِینٌ مِنَ الدَّهْرِ لَمْ یَکُن شَیْئاً مَذْکُوراً(; (Al-Insan: 1) "Has there not come over man a period of time from the ages when he was nothing to be mentioned?" (Sadr al-Mutallahin, 1389: 135) In the second stage and station of his journey toward absolute perfection, man reaches the station of inanimate and mineral beings: (کُنْتُمْ أَمْواتاً فَأَحْیَاکُمْ(; (Al-Baqarah: 28) "While you were dead and He gave you life.
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