چکیده:
Describing specific social deviations of women requires familiarity with the unique qualities and characteristics of women, which can be classified into four categories: physical, cognitive, motivational, and attitudinal traits. In this writing, after describing each of these attributes, the deviations that threaten them are addressed, and after criticizing and reviewing them, therapeutic and preventive solutions are provided. These deviations include: 'denial of gender as a factor in procreation', 'centering gender in social relationships' and 'ignoring gender-based responsibilities' in physical deviation; 'marginalizing women in scientific and cognitive activities' and 'deeming women incompetent in acquiring knowledge' in cognitive deviation; 'extremism and undue exploitation' of the altruistic motivation in motivational deviation; and 'replacing the feminine attitude with the masculine attitude' in attitudinal deviation.
خلاصه ماشینی:
These deviations include: "denial of gender as a factor for procreation," "centering gender in social relations," and "ignoring gender-based responsibilities" in physical deviation; "marginalizing women in scientific and cognitive activities" and "deeming women incompetent in acquiring knowledge" in cognitive deviation; "extremism and improper exploitation" of the altruistic motive in motivational deviation; and "confusing feminine attitude with masculine attitude" in attitudinal deviation.
1 The purpose of stating these definitions is to draw attention to the following points: - Whenever social deviation is mentioned in this writing, it is not necessary for a large number of people to engage in that norm-violating behavior for it to be considered deviation; rather, according to the accepted scientific term, even the norm-violating action of a small group is called deviation and carries the subsequent consequences of a deviation and delinquency.
Such women, because they have forgotten or not recognized their individual and social identity, attempt to compare themselves with men; they do not accept any kind of functional or responsibility distinction for themselves, and even consider having organic and anatomical differences as a type of unjust discrimination and a flaw in their own existence.
1 Therefore, the perceived intellectual superiority of man over woman is baseless, and in this regard, what is the criterion for human perfection is the intellect of "عبد به الرحمان و اکتسب به الجنان"; however, this groundless thought has exerted its influence on the individual and social relations and behaviors of humans, especially the community of women, and has created the basis for two fundamental deviations in the community of women.