چکیده:
The movement of the prophets is an evolutionary one and they seek the growth and development of man by the flourishing of his talents and existential capacities. The evolutionary movement of the divine prophets is based on the central and fundamental concept of "monotheism. The monotheism and knowledge of God is the source of the evolution and transcendence of the human soul and the growth and transcendence of its existence, which is the supreme and ultimate goal of the prophets. The plan of monotheism means creating a divine and healthy environment and proposing a divine structure and order, just, without oppression, without exploitation for society. Using the Holy Quran and historical information and rational analysis, this movement has been organized in three important stages: the first stage: inner transformation and resurrection; Second stage: social resurrection and revolution; third stage: Build and establish a new community. Each of these stages consists of several steps .
خلاصه ماشینی:
From the collection of Ayatollah Khamenei's discussions, it can be understood that the evolutionary movement of the prophets (AS) can be divided and formulated into three main and central stages: First stage: Internal transformation and resurrection; Second stage: Social resurrection and revolution; Third stage: Building and establishing a new society.
According to the belief of Ayatollah Khamenei: The Prophet, possessing abundant qualities and being superior to ordinary people, is ready to bear the burden of a responsibility of such greatness and heaviness; however, prior to the mission (Ba'th), these qualities have not yet reached manifestation and actuality, and he, like any other ordinary individual, is engaged in effort and activity within the normal course of society; Divine revelation creates transformation, motivation, and a revolution within him.
(Statements during a meeting with officials of the system and ambassadors of Islamic countries on the anniversary of Eid al-Mab'ath, 31/5/1385) Third Step: Confrontation with opposing groups and the formation of social and political frontlines The type of supporters of the prophets are from the deprived, oppressed, and persecuted classes, who, in the light of the blessing of religion and through the evolutionary movement of the prophet, feel identity and personality, awaken from negligence and ignorance, become aware of the oppressions and injustices of the ruling classes, and become familiar with the plan for a human and sublime life.
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