چکیده:
The word hermeneutics has been presented in lexicography as the science of interpretation and exegesis. This word is divided into two parts: philosophical hermeneutics and methodological hermeneutics; also, the term hermeneutics in another division is presented with two tendencies: interpreter-centered and author-centered. It is worth noting that there are several significant issues in this field: Can a relationship be established between the Quran and hermeneutics? Does this relationship provide us with a new method of knowledge? Can correct interpretation of the Quran be achieved without the interference of presuppositions? The present article aims to, while stating the possibility of the relationship between the Quran and hermeneutics, identify the most correct hermeneutic method in connection with the interpretation and exegesis of the Quran. It is clear that the use of philosophical hermeneutics is not permissible in the interpretation of the Quran, as it leads to various reading perspectives and belief in the influence of presuppositions in an extreme and ultimately relativistic manner; however, methodological hermeneutics and the author-centered and text-centered approach is the most correct way in the interpretation of the Holy Quran and guides us to correct understanding. Of course, this matter requires commitment to a set of interpretive and exegetical rules in this way.
خلاصه ماشینی:
Quarterly Journal of Islamic Philosophy and Theology, Mirror of Knowledge Shahid Beheshti University, Summer 2019 Research Journal of Islamic philosophy and Theology of Shahid Beheshti University An Analysis of the Relationship between Methodological and Philosophical Hermeneutics with the Interpretation and Exegesis of the Holy Quran Dr. Ala Torani* Monireh Soltan Ahmadi** Abstract The word hermeneutics has been presented in lexicography as the science of interpretation and exegesis.
It is clear that the use of philosophical hermeneutics is not permissible in the interpretation of the Quran, because it leads to various perspectives of readings and belief in the influence of presuppositions in an extreme manner and ultimately leads to relativism; however, methodological hermeneutics and the author-centered and text-centered approach are the most correct ways in the interpretation of the Holy Quran and guide us to correct understanding.
Since in the contemporary era, due to human progress and transformation, advancements have been made in the fields of human sciences and theology, including the knowledge of methodological and philosophical hermeneutics, it is possible to offer more understanding and recognition to those seeking this path in the realm of the Holy Quran by benefiting from the views of modern theologians.
Accepting this type of hermeneutics requires accepting several things: first, that we believe a text composed by an author contains a message for its audience; second, that we accept reaching this message is possible, although this matter requires observing a series of interpretive and exegetical rules, which we will state in the section examining hermeneutics in the Quran.
(
, 
, 
)
