چکیده:
The origin of all monotheistic religions is the same. This sameness is the root of many similar and identical subjects discussed in their respective holy books، such as the story of Yusuf which has been narrated in the Holy Quran and Torah. However، these two sacred books have precise and natural differences in narrating the story، in spite of their many similarities. Therefore، the present paper elaborated on their differences in detail and clearly shows the ambiguities in Torah by conducting a comprehensive review. Using content analysis method، the present paper have carefully studied the related texts of these two divine books in order to comparatively evaluate the story of Yusuf in them، and have used Sunni and Shiite commentary books to prove the rightfulness of Quran's beautiful and enjoyable explanations، so that it would prevent personal commentary. It should be said that proving Yusuf's truthfulness، purity، and dominance over his soul is the masterpiece of the Holy Quran، which does not exist in Torah.
خلاصه ماشینی:
com Received: 13/7/1391 - Accepted: 10/12/1391 Discussion Outline In religious texts, the story of the life of Joseph and his brothers is very valuable and contains instructive points and cautionary truths, in which a raw thought became the source of other errors and brought about unpleasant events.
As stated in the Tafsir of Abi al-Saud: "Jacob realizes from this dream of Joseph that God will soon elevate Joseph to a high station of wisdom and greatness and choose him as His prophet.
2. The behavior of the brothers Another difference that exists between the Quran and the Torah regarding the occurrence of the story is the behavior of Joseph's brothers.
However, the Holy Quran, based on the verse "وَ کَذلِکَ یَجْتَبِیکَ رَبُّکَ وَ یُعَلِّمُکَ مِنْ تَأْوِیلِ الْأَحادِیثِ وَ یُتِمُّ نِعْمَتَهُ عَلَیْکوَ عَلی آلِ یَعْقُوبَ" (Yusuf: 6), sees the reasons for Jacob's affection and love for Joseph in other causes.
Therefore, the Torah considers the cause of the brothers' false illusion and the turning point of the incident to be Jacob's behavior and his excessive attention to Joseph.
In addition to the number of dreams, about which there is a difference of opinion between these two sources, there is also a difference regarding its interpretation; in the Torah, the Book of Genesis states: "Then Pharaoh sent for Joseph, and they brought him quickly out of the prison.
Ibn Kathir al-Dimashqi, Ismail bin Amr (1419 AH), Tafsir al-Qur'an al-Azim, research by: Muhammad Husayn Shams al-Din, Beirut, Dar al-Kutub al-Ilmiyyah, publications of Muhammad Ali Baydun.
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