Circumambulation Range مقاله

خلاصه ماشینی:

Jurisprudential Background of the Tawaf Boundary: By searching through the words of the great jurists of Shiism, we see that from the time of "Sheikh Tusi" (385-460 AH)1 until the end of the thirteenth century AH, almost the entire majority have addressed the subject of the Tawaf boundary in argumentative books and legal rulings, and they have mostly issued fatwas specifying the Tawaf boundary between the House (Kaaba) and the Maqam2, and they have also not restricted the requirement of the aforementioned boundary to the state of choice; therefore, the conditionality of Tawaf between the Kaaba and the Maqam, whether in a state of choice or necessity, can be considered the well-known view of the jurists. Final Summary: The indication of Muhammad ibn Muslim's narration regarding the necessity of Tawaf between the Bait and the Maqam is indisputable, and the problem lies only in the weakness of its chain of transmission (sanad). "68 With a slight difference, similar to the above reconciliation, it is stated in the words of the late Ayatollah Mohaghegh Damad: through the language of stating the legal ruling (hukm wadh'i) in the narration of Muhammad bin Muslim, which indicates the non-permissibility and invalidity of circumambulation outside the Maqam. 78 Final Conclusion Considering the chain of narration problem in the narration of "Muhammad bin Muslim," we must, according to the requirements of the absolute evidences and the "Sahihah Halabi," conclude that there is no limitation to circumambulation between the House (Bayt) and the Maqam.