چکیده:
Before writing “Al-Mizan Commentary”، Allamah Tabatabaii wrote his first commentary work entitled “Al-Bayan fi Mowafeghatah Bayn Al-Hadith wa Al-Quran” (An Explanation on compatibility between Hadiths and the Quran) in which he takes interpretive hadiths into consideration and tries to explain compatibility between the Quran and hadiths. Using a descriptive-analytical method، the present paper discusses the similarities and differences between these two commentaries with the aim of introducing them and elaborating on the advantages of “Al-Mizan Commentary”. These two commentaries are similar in terms of explaining the aim of Quranic Chapters and reviewing hadiths. In terms of formal-structural differences، Al-Mizan Commentary has a relative comprehensiveness in interpreting Quranic verses. Al-Mizan is distinguishable from Al-Bayan in terms of transmitting and reviewing interpretive hadiths at the end of interpretive discussion and proposing independent thematic issues. Finally، some phrases in Al-Bayan are modified in Al-Mizan. In terms of formal-content differences، the important feature of Al-Mizan is variety in interpreting the Quran and paying attention to the role of context، which is not such extensive in Al-Bayan. Furthermore، some recitations of Quranic verses are reviewed and some Quranic doubts are resolved in Al-Mizan. References of Al-Mizan are also much more extensive.
خلاصه ماشینی:
net Received: 13/2/93 Accepted: 29/6/93 Introduction In the year 1383 SH, an interpretive book titled Tafsir al-Bayan fi al-Muwafaqah bayn al-Hadith wa al-Qur'an by Allameh Tabataba'i was published by his Works Organization and Publication Office.
The present research, after a general reference to the biography of Allameh Tabataba'i and an introduction to the two interpretations, al-Bayan and al-Mizan, and his methodology in those two books, addresses the similarities and then the differences between the aforementioned two interpretations.
A similar approach is seen in the interpretation of al-Bayan, where Allameh, after referring to the various narrations at the end of the verse, considers them to be historical points outside the apparent meaning of the verses, such that it is impossible to support them with the apparent meaning of the Quran (Tabataba'i, 1383, Vol. 2, p.
Such an approach is not observed in al-Mizan; because besides the fact that narrations have been presented separately in the "narrative discussion," based on Allameh's principle in al-Mizan of interpreting the Quran by the Quran, even possible interpretive uses have been based on other verses of the Quran; as in the previously mentioned example, the subject of the difference of believers in degrees was derived from the context of the verse, without even referring to the said narration in the narrative discussion (Tabataba'i, 1417 AH, Vol. 9, p.
The aforementioned phrase and the generality of the verse's address in al-Bayan are presented differently in al-Mizan (Tabataba'i, 1417 AH, Vol. 2, p.
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