چکیده:
One can inquire about the definition or interpretation of the ‘subject’ in various philosophical systems. So, the comparative analysis and interpretation of the subject can be counted as one of the most important issues is meta-epistemology. In this regard, this paper seeks to know given that the identity of the subject in modern philosophy and for philosophers such as Kant is one-dimensional, how many dimensions it has in contemporary Islamic philosophy which emerged through confrontation and dialogue with modern philosophy? Here we will focus on the views of one of contemporary Islamic philosopher, namely, Morteza Motahhari. The question is that: what is Motahhari's viewpoint on the dimensions and aspects of the subject, as one of the commentators of Islamic philosophy and contemporary epistemology designers of Islamic philosophy confronting with modern philosophy, particularly Kant’s philosophy? According to Motahhari's ideas and thoughts, the subject has three types of epistemological, ontological and psychological (philosophical) aspects. Its epistemological and scientific aspects relate to his theory of intuitive rationality based on secondary intelligibles and self-evident judgments. The ontological aspect must be sought in elements such as the theory of mental existence and perception abstraction. And ultimately, the psychological (philosophical) aspect is associated with the components such as Knowledge by presence, perceptual power, and so on.
خلاصه ماشینی:
A Three-Dimensional Subject in Contemporary Islamic Philosophy from the Perspective of Morteza Motahhari Masoud Omid Abstract The definition or interpretation of the subject or the knowing agent can be sought and examined in various philosophical systems that include discussions of it or are related to it.
Within this framework, the problem of this article is that if the nature of the subject or the knowing agent in modern philosophy and according to philosophers such as Kant is one-dimensional, in contemporary Islamic philosophy, which has emerged in the position of confronting and engaging in dialogue with such philosophies, it is multi-dimensional.
Its epistemological and scientific aspect relates to his theory of intuitive rationality based on secondary intelligibles and self-evident verifications; its ontological aspect should be sought in components such as the theory of mental existence and the abstraction of perception; and finally, the psychological (philosophical) aspect is found in relation to components such as knowledge by presence, perceptive faculties, and so on.
No reality is acquired until it is present; But the second perspective, which is more specific and at the same time more fundamental, is that in Motahhari's views, knowledge by presence is a theory that can be the "origin of abstraction" as well as the "validity" of metaphysical concepts and categories, such as causality, substance, accident, etc.
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