چکیده:
Tafsil Wasa'il al-Shia ila Tahsil Masa'il al-Shari'a, authored by Sheikh Hurr al-Amili, is an encyclopedia of Shia jurisprudential narrations that has been the focus of jurists and hadith researchers since its writing. In this book, by collecting narrations with similar themes, the author has provided a way to understand the Sunnah of the Infallibles (as) as one of the most fundamental sources and religious texts of Islam. After proving the authenticity of the issuance of the narration from the Infallible (as) and its authority, Sheikh Hurr, by benefiting from various hadith sources and multiple versions of each source and by pointing out the errors of the narrator and the scribe of the hadith, has made the possibility of recognizing the hadith available; he has also facilitated the understanding of the text of the narration by explaining the meaning of difficult words and terms and referring to their literal and technical meanings. Furthermore, attention to the divisions made in this book is also important as a prerequisite for recognizing the hadith and consequently achieving a correct understanding of it. By paying attention to verbal and non-verbal cues, the Sheikh has prepared the ground for going beyond the apparent meaning of the narrations and reaching the original intention of the Infallible (as). He has revealed the metaphors and allusions present in the speech of the Infallible (as) by paying attention to non-verbal cues, and with the help of separate verbal cues—which are the same thematic narrations as the original narration—he has explained the relationship of specification, clarification, and restriction among the hadiths, while not neglecting the non-apparent implications of imperative and prohibitive forms, considering recommendation and dislike as non-apparent meanings of them. Arabic: 'Tafsil Wasa'il al-Shia ila Tahsil Masa'il al-Shari'a' by Sheikh al-Hurr al-Amili is an encyclopedia of Shia jurisprudential narrations, which has made it the subject of attention of jurists and hadith scholars since the time of its authorship. The author has prepared one of the pivotal Islamic religious sources and texts by collecting synonymous and similar narrations as a way to encompass the Sunnah of the Infallible Imams (as). After the Sheikh proves the authenticity of the issuance of the narration from the Infallible (as) and its authority, he has prepared the possibility of knowing the hadith by drawing from various hadith sources and multiple narrations from each source, then he points to the error of the narrator and the writer of the hadith, in addition to facilitating the perception of the text of the narration by explaining the concept of difficult vocabulary and terms, indicating literal and technical meanings. What is taken into account here is that attention to the divisions occurring in this book increases its importance as an entry point into knowing the hadith and its correct perception. Sheikh al-Hurr has paved the way for transcending the apparent meanings of the narrations to the primary goal of the Infallible, with a focus on verbal and other cues, and he has uncovered the metaphors and allusions present in the speech of the Infallible by attending to non-verbal cues, and explained the relationship existing between specification, clarification, and restriction, drawing from separate verbal cues which are the same synonymous narrations as the original narration, not to mention that he did not overlook the hidden implications of command and prohibition, considering recommendation and dislike as their secondary meanings.'
خلاصه ماشینی:
With regard to non-verbal clues, he has revealed the metaphors and allusions present in the speech of the Infallible (as) and, with the help of separate verbal clues—which are the narrations with similar content to the original narration—he has pointed out the relationship of specification (takhsis), clarification (tabyin), and restriction (taqyid) among the hadiths, while not neglecting the non-apparent implications of the forms of command and prohibition, considering recommendation (istihbab) and dislike (karahah) as part of their non-apparent meanings.
478, Kitab al-Nikah, Abwab Nikah al-Abid, Bab 62, h26838; to view examples where the Sheikh has stated the difference in the text of the narration in various versions in the margins, see: Ibid, vol.
Some of the narrations received from the Infallible Imams (as) contain strange words or terms that, without understanding their meaning, make it impossible to perceive the Imam's intention from the hadith; therefore, in some cases, Sheikh Hurr, for the purpose of clarifying the speech of the Infallible (as), has proceeded to state the meaning of difficult words or explain terms under the narrations: In a narration reported from Yasa' Qummi, he says to Imam al-Sadiq (as) that he wants to do something and has performed istikhara regarding it, but he still has doubt has.
215 and 216, Kitab al-Taharah, Abwab al-Janabah, Chapter 19, Hadith 1966) With this statement, the Sheikh has restricted the general prohibition of reciting the Quran by a person in a state of junub to the Surahs of al-Aza'im, setting aside the ruling of the general narration and identifying the practice according to the specific narration.
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