چکیده:
It can be said without exaggeration that Mulla Sadra's psychology, given the coherent system and rules it presents in this discussion, stands at the forefront of all psychological topics among various schools of Islamic philosophy. Mulla Sadra's psychological discussions can be examined from three perspectives: first, the methodological discussions in this matter; second, the principles he presents in this topic; and third, the application of these principles in formulating practical wisdom and psychological sciences. The coherent content of Mulla Sadra's psychology and the principles he provides can be considered a competing theory to the theories formed on the basis of materialism in our era. The main goal of this article is to compare and explain the superiority and effectiveness of Sadrian psychology in comparison to many contemporary anthropologies from these three perspectives. Access to a comprehensive and holistic cognition of humans and the possibility of logical discussion regarding common human rights will be the fruit of the first discussion; moving beyond thoughts such as nihilism, individualism, and identity crisis will be the result of the second discussion; and the possibility of designing a practical and applicable system in the field of education based on psychology will be the fruit of the third discussion.
خلاصه ماشینی:
A) The Importance and Priority of Mulla Sadra's Method in Knowing Man After the Renaissance, which is considered the period of scientific and literary rebirth in Europe, Westerners, by placing man and his desires at the center of legislation and social affairs, began extensive studies on the various dimensions of human nature, which led to the emergence of various sciences in the fields of psychology and biology (see: Halabi, 1374, pp.
Another important point is that Mulla Sadra believes that if a human being, by following the intellect and avoiding prohibitions, imaginaries, and appetitive and irascible matters, illuminates their heart with intellectual and faith-based knowledge, all the faculties of the soul will be placed in their true position under the single management of the intellect, and they will assist the soul in the best possible way during its journey through the stages of spiritual conduct.
This is while the dispersion of various opinions in contemporary anthropological discussions and also the inability of modern anthropology to provide an image of man and his position in existence that conforms to the deep spiritual and innate layers of humans, doubles the necessity of paying attention to the anthropological foundations of Sadrian wisdom; because based on the teleological nature of the soul's perfectionist movement in Mulla Sadra's thought and considering the principles he provides us in this regard, a new foundation can be built in the philosophy of education and training, and a practical course of action can be drawn in that same direction.
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