چکیده:
The hadith 'the manifestation of God on the Day of Resurrection in various forms' is one of the narrations transmitted in reliable Sunni sources. This hadith, which is related to two important doctrinal subjects, namely Tawhid (monotheism) and Ma'ad (resurrection), has become a pretext for proponents of religious pluralism; also, in the works of the masters of theoretical mysticism, this hadith has been used as evidence to validate all beliefs; for instance, Ibn Arabi, the primary compiler of theoretical mysticism, in his two important and fundamental works, Futuhat al-Makkiyya and Fusūs al-Ḥikam, has repeatedly referred to this hadith and considers it evidence for the various manifestations of the essence of God; in such a way that every human's conception of God returns to one of the manifestations of the divine essence; whereas the content of this hadith, even with such an interpretation, is incompatible with Islamic teachings and rational proofs; for this reason, Sunni hadith scholars have attempted to provide an acceptable perspective for this hadith.
خلاصه ماشینی:
This hadith, which is related to two important theological subjects, namely Tawhid (Monotheism) and Ma'ad (Resurrection), has become a piece of evidence for proponents of religious pluralism; also, in the works of the greats of theoretical mysticism, this hadith has been used as a witness to validate all beliefs; as Ibn Arabi, the primary codifier of theoretical mysticism, has repeatedly referred to this hadith in his two important and fundamental works, al-Futuhat al-Makkiyya and Fasus al-Hikam, and considers it evidence for the various manifestations of the Essence of God; in such a way that every human's conception of God returns to one of the manifestations of the Divine Essence; whereas the content of this hadith, especially with such an interpretation, is inconsistent with Islamic teachings and rational proofs; for this reason, Sunni hadith scholars have attempted to provide an acceptable interpretation for this hadith.
One of these hadiths that has been narrated in Sunni hadith collections regarding Tawhid and Ma'ad is the hadith of "God's manifestation in the Resurrection in various forms"; this hadith has been the focus of various Sunni scholars and scientists, each of whom has attempted to examine it in harmony with religious teachings; in this regard, the interpretation of mystics and Sufis of this hadith is very worthy of reflection; this spectrum presents the aforementioned hadith as a witness for their specific theories regarding ontology; as is evident, all the views of mystics and Sufis revolve around the theory of Wahdat al-Wujud (Unity of Existence), and mystics consider existence to be the manifestation of the essence of God; a look at the works of the primary compiler of theoretical mysticism, namely Ibn Arabi (d.
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