چکیده:
This article examines the components and indicators that cause the moral-educational impact of pilgrimage on pilgrims. These components are counted up to five items. The first factor is belief and faith in the one being visited as a prophet or Imam. The second factor is the pilgrim's love and affection for the visited person; in fact, pilgrimage without affection for the visited person is meaningless. The third factor is the personality and status of the visited person. The fourth factor is the pilgrim's prior preparedness through avoiding sin and seeking forgiveness for past sins. The fifth factor is also the feeling of presence in the presence of the visited person, which is strengthened through methods such as permission to enter.
خلاصه ماشینی:
This is why we see that in some pilgrimage texts (Ziyaratnames) of the Ahl al-Bayt 7, the pilgrim expresses their own religious beliefs; for example, in Ziyarat al-Jami'ah al-Kabirah, it is stated at the beginning of the pilgrimage: «أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا الله وَحْدَهُ لَا شَرِيكَ لَهُ كَمَا شَهِدَ اللهَ لِنَفْسِهِ وَ شَهِدَتْ لَهُ مَلَائِكَتُهُ وَ أُولُو الْعِلْمِ مِنْ خَلْقِهِ لا إِلهَ إِلَّا هُوَ الْعَزِيزُ الْحَكِيمُ وَ أَشْهَدُ أَنَّ مُحَمَّداً عَبْدُهُ الْمُنْتَجَبُ وَ رَسُولُهُ الْمُرْتَضَى أَرْسَلَهُ بِالْهُدى وَ دِينِ الْحَقِ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ وَ لَوْ كَرِهَ الْمُشْـرِكُونَ، وَ أَشْهَدُ أَنَّكُمُ الْأَئِمَّةُ الرَّاشِدُونَ الْمَهْدِيُّونَ الْمَعْصُومُونَ الْمُكَرَّمُونَ الْمُقَرَّبُونَ الْمُتَّقُونَ الصَّادِقُونَ الْمُصْطَفَوْنَ الْمُطِيعُونَ لله الْقَوَّامُونَ بِأَمْرِهِ الْعَامِلُونَ بِإِرَادَتِهِ الْفَائِزُونَ بِكَرَامَتِه» (Saduq, 1413 AH, Vol. 2, p.
At this point, it is necessary to note that: whenever individuals among Muslims have respect for the Ahl al-Bayt 7 and perform pilgrimage to them, even if they do not accept their imamate and true status, they will still benefit, to the extent of their own belief, from the graces and blessings of those great personalities.
2. Love and affection for the one being visited (the Mazur) "Ziyarah" (pilgrimage), as stated in lexical books, is derived from the root "zawr," meaning a tendency and inclination toward something and turning away from something else (Ibn Faris, 1404 AH, Vol. 3, p.
Accordingly, one of the factors that is very effective in pilgrims benefiting from Ziyarah is the personality and high spiritual status of the one being visited.
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