چکیده:
Belief in Apocalypse is an integral part of all religious teachings and even human-made schools، in a way that no response to the issue of Apocalypse leaves human mind restless left behind in the valley of astonishment and does not bring rest and calm as the results of faith in religions and schools o thought. Hence the belief is the common teaching of all religions schools. According to this، the school of Christian Zionism is not exempt from this rule، and even among the existing religions، has emphasied most on the role of apocalypse. ، so that interpretation of the other teachings of this school is only possible based on an understanding of its approach to Apocalypse . This research briefly introduceso the School of Christian Zionism and explains the role of apocalypse in Christian Zionism .
خلاصه ماشینی:
Zionist Christians view the end times as being accompanied by the appearance of Jesus Christ and the formation of a global government by Him, but this appearance requires preliminaries, the most important of which is the formation of a government Jewish in Palestine, the destruction of Al-Aqsa Mosque, the reconstruction of Solomon's Temple, and ultimately the holy war of Armageddon 1 .
Lindsey, who is known as the prophet of the school of Christian Zionism, believed that many of the prophecies in the Bible, including the appearance of Jesus Christ and the establishment of a global government by Him, would depend on the formation of a Jewish government in the Promised Land.
(Smith, 2008: 8 B) The reconstruction of Solomon's Temple As mentioned in the previous sections, Christian Zionists believe that the end times are approaching and consider certain prerequisites necessary for this event, including the destruction of Al-Aqsa Mosque and the Dome of the Rock and the construction of a new Solomon's Temple upon them.
(Ibid: 34) Christian Zionism, which had now become completely Judaized, while accepting the myth of the Diaspora, made it part of its own religious principles and considered a very prominent role for it in eschatological events, to the extent that the second coming of Jesus Christ was considered contingent upon the return of the Jews to the land of Palestine as well as the reconstruction of Solomon's Temple.
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