چکیده:
For the first time, the famous Du'a al-Sabah found in Mafatih al-Jinan was narrated in Al-Misbah by Ali ibn al-Husayn ibn Hassan ibn al-Baqi al-Qurashi al-Hilli, living in the year 653 or 655 AH. Yahya ibn Qasim al-Alawi came across it in 734 AH. Ali ibn Abd al-Ali al-Karaki also permitted Darwish Mohammad Isfahani to narrate the prayer in the year 935 or 939 AH. The purpose of the present writing is to examine the chain of narration (isnad) and perform a codicological analysis to test its attribution to Ali (AS) and to understand the meaning of the famous term regarding the prayer. The famous term apparently stems from acting upon the hadiths 'man balagha' and the rule of tolerance in the evidence of Sunan and practical fame. Among the indicators of attributing the prayer to Ali (AS) is the high status of the mentioned content, which is merely a cause for 'strength' and 'probability' of issuance, not an attribution of the prayer to Amir (AS). The reasons for doubting this attribution, among which twelve reasons are mentioned in this writing, include: the failure to record the prayer during the era of the dominance of written supplications, the gap between the life of the first narrator and the era of the Imam (AS), the method of 'wajadah', the hiatus in transmission, the lack of recording the prayer in the supplications contemporary to Ibn al-Baqi, the comparison of the prayer's writing during the Caliphate of Uthman and the prosperity of book-writing during the Safavid era, and the use of verbal elements in Du'a al-Sabah that were obsolete in the texts of the first century AH.
خلاصه ماشینی:
An Essay on the Attribution of Du'a al-Sabah to Hazrat Amir (AS) With Chain of Transmission and Codicological Analysis Maryam Hosseingolzar Mohammad Hassan Rostami Abstract The famous Du'a al-Sabah in Mafatih al-Jinan was first narrated by Ali bin al-Husayn bin Hassan bin al-Baqi al-Qurashi al-Hilli, living in the year 653 or 655 AH, to al-Misbah.
The failure to record the prayer during the era of the dominance of writing in supplications, the distance between the life of the first narrator and the era of the Imam (AS), the method of "wijadah," the hiatus in transmission, the lack of recording the prayer in the supplications contemporary to Ibn al-Baqi, the comparison of the prayer's writing during the Caliphate of Uthman versus the prosperity of prayer writing during the Safavid era, and the use of verbal elements that were obsolete in first-century AH texts within Du'a al-Sabah are among the reasons for doubting this attribution, out of the twelve reasons mentioned in this writing.
2. Problem Statement We know that this mystical supplication is attributed to Ali (AS), even though there is no continuous chain of transmission reaching Ali (AS) for it; for the first time, with a gap of more than six centuries from the lifetime of Imam Ali (AS), this prayer was narrated in Al-Misbah by Ali bin al-Husayn bin Hassan bin al-Baqi al-Qurashi al-Hilli, living in the year 653 or 655 AH.
(
, 
, 
)
