چکیده:
Fitra, in its conventional sense, is applied only to humans, and other beings such as animals, plants, and inanimate objects are devoid of this reality. However, Fitra in the technical sense can be applied to all creatures; with the difference that the degree of its manifestation in each creature differs from another. Humans, who possess the highest degree, have the highest level of the manifestation of Fitra. Therefore, after humans, in order: angels, animals, plants, and inanimate objects, each possesses knowledge and awareness to the extent of its own manifestation, and to the same extent, they point to their Creator. The movement, motion, and striving of the universe indicate that all particles are restlessly moving toward attaining proximity to their Lord. Philosophers apply Fitra to humans regarding self-evident perceptions and maintain it at the level of intellectual perception, but mystics have used it in several meanings. From the perspective of the Holy Quran, Fitra is applied to the human intuitive gaze towards the Truth of Truths and Pure Existence, which is closer to the mystics' view of Fitra.
خلاصه ماشینی:
Following humans, in order, angels, animals, plants, and minerals each possess knowledge and awareness to the extent of their own manifestation, and to the same extent, they point to their Creator.
Fitrat is used regarding humans; a special state that human nature possesses in a primordial form and is initially semi-conscious, but gradually finds its original manifestation and full emergence.
Fitrat from the perspective of the heart: It is the same presence-based knowledge (ilm al-huduri) of humans regarding certain truths, which humans possess primordially due to their spiritual structure; it forms their mystical dimension, and through expressions of the spiritual dimension, inner poetry, the sacred state of the soul, etc.
" And according to the saying of the Master of Gnostics, "جابل القلوب علی فطرتها" (Nahj al-Balagha, Sermon 27); meaning that the primordial and inherent nature of all hearts, is the intuitive insight of the Almighty Truth.
Allameh Sayyid Haydar Amoli says in Jami' al-Asrar: Fitrat consists of "the acknowledgment of every thing to the divinity and lordship of the Truth (Hazrat-e Haqq), and that it has a Creator and that it has not created itself.
Therefore, creatures are "the words of Allah" and the speech of God;1 because through them, the Truth (Hazrat-e Haqq) is manifested.
There is no form of separation between the existence of God and the Al-A'yan al-Thabita (the knowledge of His Presence).
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