چکیده:
Some contemporary researchers believe that the book Al-Kafi was compiled in Baghdad and influenced by the rationalist atmosphere there. Although the use of sources from the Hadith school of Qom in the compilation of Al-Kafi is undeniable for these researchers, given the lack of information, they also suggest the possibility that Al-Kulayni did not come to Qom and obtained the hadiths of this school through direct access from the books of the masters of Qom. The present research seeks to provide evidence for Al-Kulayni's presence in the Hadith school of Qom. Examining the method of the ancients in transmitting hadith and finding Al-Kulayni's method in compiling Al-Kafi shows that the book Al-Kafi was compiled based on the common approach in Shia hadith schools, namely sama', qira'at, and ijaza. Al-Kulayni's approach in publishing Al-Kafi also supports this matter. The transmission of hadith from Al-Kulayni by the people of Qom, considering the time periods of his life, also provides evidence of Al-Kulayni's presence in Qom.
خلاصه ماشینی:
Although the use of sources from the Hadith school of Qom in the compilation of Al-Kafi is undeniable for these researchers, due to the lack of information, they also suggest the possibility that Al-Kulayni did not come to Qom and instead obtained the hadiths of this school through 'wajadah' (direct acquisition) from the books of the masters of Qom. The present research aims to provide evidence for the presence of Al-Kulayni in the Hadith school of Qom. Examining the method of the ancients in transmitting hadith and identifying Al-Kulayni's method in compiling Al-Kafi shows that the book Al-Kafi was compiled based on the prevailing approach in Shia hadith schools, namely sama' (audition), qira'at (reading), and ijaza (permission).
167) Sheikh Tusi's report regarding the 'sama' of his own teachers from the books of Hasan ibn Muhammad al-Mar'ashi also demonstrates the establishment of this method in the transmission of the Shia heritage: «الحسن بن محمد بن حمزلإ بـن علي بن عبدالله بن محمد بن الحسن بن الحسين بن علي بن الحسين بـن علـي بـن أبـي / talib, al-Mar'ashi al-Tabari, known as Abu Muhammad, a pious, scholar, man of letters, and virtuous ascetic; it was narrated from him by al-Takbari, and his audition (sama') from him was first in the year three hundred and twenty-eight, and he has from him authorization (ijaza) for all his books and narrations.
Based on Najashi's report of Kulayni, if the name Ahmad ibn Muhammad ibn Isa follows the phrase "عدلإ من اصحابنا", it refers to five of his teachers, all of whom are from the hadith circle of Qum.
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