چکیده:
Muhammad ibn Abd al-Wahhab, with the help of Muhammad ibn Saud, established the Wahhabi movement in the Najd region of Saudi Arabia. By declaring Muslims as disbelievers (takfir), he paved the way for the killings, looting, and wars of Ibn Saud against the Muslims of Najd. Supporters of Muhammad ibn Abd al-Wahhab, following his lead and to justify his militant actions, maintain that the people of Najd were polytheists and ignorant during his era. In contrast, opponents of Ibn Abd al-Wahhab consider this thought to be the foundation for legitimizing the killings and looting by the Wahhabis; based on the evidence they cite, it is understood that declaring the people of Najd as disbelievers and ignorant was a means to achieve political and social power and a pretext for revenge against those who did not submit to his words. In this article, we examine the scientific situation of the era of Muhammad ibn Abd al-Wahhab from the perspective of his supporters and opponents.
خلاصه ماشینی:
In contrast, opponents of Ibn Abd al-Wahhab consider this thought to be the foundation for legitimizing the killings and looting by the Wahhabis, and through the evidence they cite, it is understood that declaring the people of Najd as disbelievers and ignorant was a means to achieve political and social power and a pretext for taking revenge on those who did not submit to his words.
This is while Muslims, because they hold respect for the owners of graves, go to visit them, but they neither prostrate to the graves nor worship them, and this act can never be compared to the actions of the polytheists of Quraysh; just as Ahmad Zayni Dahlan states in response to the accusation of the people of Najd being polytheists and disbelievers: Regarding the invalid reasoning of Muhammad ibn Abd al-Wahhab (who compared the disbelievers and polytheists of Quraysh with the people of Najd), some have written: Indeed, the believing people do not consider the prophets and saints to be gods or partners with God, but rather they believe that these are the servants of God and His creation, and they do not consider them worthy of worship; whereas the polytheists (of Quraysh) believed that the idols possessed divinity and they performed acts of lordship-veneration toward the idols...
Regarding Sheikh Sulayman, the brother of Sheikh Muhammad ibn Abd al-Wahhab, it is stated in the book "Ulama al-Najd Khilal Thamaniyat Qurun" quoting Ibn Bishr as follows: "Sheikh Sulayman was a jurist scholar and the judge of the city of Huraymila, who possessed knowledge and insight.
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