چکیده:
A deep and comprehensive look at verses and narrations clearly proves that Hajj has an outward aspect and an inward aspect, and that what people perform outwardly is far from the inward essence of Hajj. God seeks the truth of Hajj and demands from His pilgrim a Hajj in which their soul is transformed and changed, fighting against devils in both action and spirit, and saying 'Labbayk' (Here I am) to none but God. In this discussion, we have addressed a portion of the secrets of Hajj so that the pilgrims of the House of God can, with awareness of these secrets, complete this spiritual journey with dignity. Therefore, first the secrets and the philosophy of the legislation of Hajj are presented, and then the secrets of the devotional acts of Umrah and Hajj Tamattu from the perspective of the Quran and narrations are explained.
خلاصه ماشینی:
B) Hajj in terminology; Hajj in Islamic terminology and custom means intending to visit the House of God and performing specific rituals during specified days; as Raghib Isfahani says regarding this: «اصلُ الحَجِّ، القَصدُ للِزّيارةِ، خُصَّ في تعارف الشّـرع بِقَصدِ بَيتِ اللهِ تعالى إقامَةً لِلنُسُک».
The land of Arafat holds memories of the laments and tears of the friends of God. One sign of the universality of Islam is that alongside the devotional acts of Hajj, attention is also paid to material life and earning a livelihood; just as in Surah al-Jumu'ah, alongside the command to participate in the Friday prayer, it says: "After the prayer, disperse to the commerce" (Jumu'ah: 10).
Imam Sadiq7 says: "When you put on the Ihram clothing, make the intention for Ihram, and forbid upon yourself whatever keeps you from the remembrance of the Exalted Lord and prevents you from obeying the command of God, and then say 'Labbayk,' with the intention that I respond to the call of God the Exalted with utmost serenity of mind, purity of intention, and clean vision, and that I step sincerely on the path of that which I have been called to, and that I hold fast to the firm rope of faith and attention to God; and just as you circumambulate the exterior of the House of the Kaaba, your heart too, like the angels around the Throne...
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