چکیده:
Babbitt and Baha'it are one of the contemporary Muthamadi and Muntabi currents, which based on the claim that their leaders are Umayyad and the need for religions to adapt to the times, in their speeches and writings and propaganda, they talk about innovation and uniqueness in their claims, doctrines and rulings, and with this tactic they are following the common people. Deception and ineffectiveness of divine religions to inculcate their righteousness to their audience by denying Islam and previous religions. Based on the descriptive-analytical research method, while explaining the claims of Babism and Bahaism in the subject of innovation and innovation, this article reveals the historical, literary, theological, jurisprudential, methodological and structural evidences that indicate that these two currents follow the example of the previous difference. According to Hossein Ali Nouri's teachings, the existence of this contradiction alone is enough to negate the prophethood, mission, and divinity of the leaders of Babism and Bahaism and invalidate their claims.
خلاصه ماشینی:
some eclecticism from the Wahidiyya religion (Nuqtaviyya) was performed for him (Ali-Muhammad Shirazi); such as the transfer of souls from one body to another and the appearance of the twelve Imams in Wahidiyya bodies, and that the Promised Mahdi's laws abrogate the Muhammadan laws, and that the head of that religion is more noble than Muhammad (and other past prophets), and that he set the basis of numbers for everything on nineteen and interpreted this form as 'Wahid' (the One), which is the number nineteen, and called himself the person of Wahid and his followers Wahidiyya...
Golpayegani (a Baha'i writer and proselytizer) writes regarding the novelty of the claims of prophethood by Shirazi and Nuri: The leaders of Islamic religions generally, as you have seen and known, neither claimed revelation nor considered their book to be a heavenly book, nor did they legislate a new Sharia.
Husayn-Ali Nuri, by utilizing Islamic teachings, including the noble verse (لَوْ كانَ مِنْ عِنْدِ غَیرِ اللَّهِ لَوَجَدُوا فیهِ اخْتِلافاً كَثیراً) (An-Nisa: 82), has considered the existence of contradiction and duality as evidence of the non-divine nature of the speech, conduct, and teachings of the claimants of prophethood and messengership, and in proving the divine manifestations and denying false claimants, he writes: Contradiction has not been and will not be present in the most holy realm of the sacred divine manifestations.
Based on what has passed, it can be said that the leaders of Babism and Baha'ism, directly or indirectly, with the Hurufi and Nuqtiyya movements have had connections and have benefited from their teachings, such as letterism (hurufiyya) and pointism (nuqtiyya), and claims such as Mahdism, prophethood, law-making, and book-making.
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