چکیده:
Looking at the traditions about Imām al-Mahdi، peace be upon him، in the Sunni and Shii books one can see one common tern that is used for the appearance of Imām al-Mahdi ، peace be upon him، which has a religious significant meaning. The term “Sending” which is used for him in many Prophetic traditions is precisely the same term which is used by people only for divine Prophets and their deputies. Besides، in the speech of the Prophet، peace be upon him and his household، it is mentioned that Allah will send Imām al-Mahdi، peace be upon him، and he will be definitely sent at the end of time. These are issues which are only compatible with Shii dogmas on the Immaculate Imāms، peace be upon them، and the last of them، Imām al-Mahdi and his occultation and appearance. This article which is a descriptive-analytic research finally concludes that on the basis of of traditions reported from the Imāms there are many similarities between the sending of the last Imām and other divine Prophets. The article refers to 23 cases of similarity between the Imām al-Mahdi and other divine Prophets.
خلاصه ماشینی:
2. Ba'th for the "Nuqaba" (Leaders) in the Holy Quran and "Imam Mahdi (aj)" in Prophetic narrations Verses in the Book of God indicate that "Ba'th" among humans is not exclusive to Divine Messengers and has also been used for Divine leaders (Nuqaba): "و لقـد أخـذ الله ميثـاق بنيإسرائيل و بعثنا منهم اثني عشـر نقيبـا...
Narrations regarding the uprising of Imam Mahdi (aj) in the books of both schools In general, the sayings of the Prophet of Mercy (saw) regarding Mahdaviyat can be summarized into two parts: The first part is the presentation of the hadith "من مات و لم يعرف امام زمانه مـات ميتـلإ جاهليـه" and similar sections which, by presenting it, declared the death of every Muslim without knowing the Imam of his time as a threat and condemned to a Jahili (pre-Islamic) death, and decisively announced the matter of Imamology as the most destiny-shaping aspect of Islam; and the second part, in which he introduced the Imams after himself, among whom he introduced and announced Muhammad ibn al-Hasan al-Askari (as) (with all his relative and family characteristics, physical appearance, and other local and historical features and events related to the period of his Imamate) as the last caliph, the true Imam, and the sole global reformer.
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