چکیده:
In many Shia hadiths and narrations, the words of Jesus Christ (peace be upon him) are quoted. Among these, some narrations are directly from the text of the Gospel using the phrases 'in the Gospel' or 'from the Gospel.' These narrations can provide a clearer view and more reliable information regarding the content of the Gospel and the words of Jesus (peace be upon him), and collecting them can be a wayfinder and problem-solver for new research. In the present article, citations of the Gospels in primary and early Shia sources (the time of Sheikh Tusi and before) have been extracted and, without examining their chain of transmission—which requires other research—have been compared with the existing text of the four Gospels. This comparison shows that many Shia narrations, with their moral themes, are seen identically in the current Gospels; however, regarding the content of Islamic narrations that state the attributes of the Ahl al-Bayt (peace be upon them) are mentioned in the Gospel, there is no trace in the New Testament. The comparison of the word 'Ahmad' with the context of the remaining texts of the Gospels is also discussed. Nevertheless, the alignment of many of the aforementioned narrations shows that the Shia tradition, in general, supports the existing Gospels.
خلاصه ماشینی:
" These narrations can provide a clearer view and more reliable information regarding the content of the Gospel and the words of Jesus , and collecting them can be a pathfinder and problem-solver for new research.
com / Introduction In the verses of the Holy Quran that refer to the heavenly book of Jesus , there is no mention of the distortion of the Gospels; and the audience of those verses, in which verbal or semantic distortion is attributed to the People of the Book, are the Jews and not the Christians.
From the verses of the Quran, it can be understood that Jesus did not have a codified book, but rather the Gospel that was given to him was only in his possession, and the disciples only became aware of its content and wrote down some of its themes, and as stated in the verses, it was only for the purpose of explaining wisdom, confirming the Torah, correcting some disputed matters in the Torah, and also giving glad tidings of the coming of "Ahmad" (see: Al Imran: 50; Az-Zukhruf: 63; As-Saff: 6), and there was no need to have new books.
(See: Karimzadeh, 1388 SH) In any case, the equivalent of this word and also the phrase mentioned in the two narrations above, appears in the Gospel of John in the following sections: - "If you love me, obey what I say.
(
, 
, 
)
