چکیده:
Abstract The term aesthetic equivalence means creating a logical balance in the translation of the source text and the target text, which is one of the basic concepts in translation studies. Wolfgang Iser, a German thinker and linguist, is one of the most prominent theorists in the field of aesthetic equivalence. He believes that the lack of equivalence in translation causes different reactions of the audience to the text and the reader fails to understand the aesthetic points of the translated text and the original text. The goal of aesthetic equivalence is to strike a balance between two literary texts so that the degree of interpretability of the two texts is the same. Sahifa Sajjadiyya is one of the most important Shiite prayers in which Imam Sajjad (AS) has included his prayers. In the meantime, the forty-seventh prayer has a special importance and place in the subject of the day of Arafa. The aim of this study was to identify the aesthetic equivalence of the original text and the translated text and the extent to which translators pay attention to the translation equivalence and has purposefully selected four phrases from the divine translation of Ghomshei, Mousavi Garmaroodi, Ansarian and a verse from the forty-seventh prayer. Relying on content analysis method and with a critical approach has examined the performance of translators. An analysis of the four-translator translation showed that concepts such as the interpretability of the translated text, metaphor, and the dynamics of meaning were considered by all four translators. The concept of interpretability of the text in the divine translations of Ghomshei and Ansarian is accompanied by a clarification approach, and in their translations more than the original text, the gaps in the source text are filled. In contrast, metaphors are more dynamic in Ayati and Garmarudi translations.
خلاصه ماشینی:
Specialized Dua Research Biannual 1 Reading the Translations of Sahifa Sajjadiya In Light of Wolfgang Iser's Aesthetic Equivalence Theory Seyyed Mahdi Masboogh 1* 2 Mehri Ghaderi Bibak Date of Receipt: 2022/02/17 Date of Acceptance: 2022/03/01 Abstract The term 'Aesthetic Equivalence' refers to creating a logical balance in the translation between the source and target texts, which is considered one of the fundamental concepts in translation studies.
Regarding Iser's aesthetic-cognitive equivalence theory, research has also been conducted, including: the article "Aesthetic-cognitive equivalence in the translation of literary texts from the perspective of reception aesthetics" written by Mohaddeseh Safinjad and colleagues, published in the Journal of Language and Translation Studies.
What we refer to under the title of aesthetic balance is, in fact, a kind of balance in the reaction 4 of the reader of the original text and the reader of the translation; in the forty-seventh prayer of the Sahifa, Imam Sajjad (AS) asks the Almighty God for liberation from worldly attachments, and the words "heart" and "world" contain a metaphoric metaphor (istia'ara makniyya), and this indeterminacy of the metaphor's translation causes a balance in the connection between the source and target languages, and a unique beauty is obtained from this proportion between the text and the reader: «و انزع من قلبي حب دنيا تنهي عما عندک و تصد عن ابتغاء الوسيلۀ إليک و تذهل عن التقرب منک » Ayati: "O God, uproot from my heart the love of this lowly world which closes my way to attaining the blessings that are near You, and when I wish to come towards You, it becomes an obstacle in my path and makes me heedless of approaching Your presence" (Ayati, 1372: 320).