چکیده:
Relying on Lucien Goldman's theory, this research conducts a comparative-analytical study of the social origins of the poems of Dunqul and Husseini as representatives of the people's class intellectuals, and by examining the idealistic factors of these two poets, explains the presence of collective thought in their mental networks. The achievement of this research states that both poets had the duty to identify, highlight, and expand the collective thinking of ideals that are summarized in justice and culture in the land. They were able to well fulfill this mission towards society, the people, and their lost ideals, and to identify the obstacles to reaching these ideals, which were often the result of malicious foreign policies and, in some cases, the mismanagement of domestic leaders.
خلاصه ماشینی:
A Comparative Study of the Social Sources of the Poetry of Amal Dunqul and Sayyid Hassan Hosseini Based on Goldmann's Genetic Structuralist Theory Dr. Mahin Hajizadeh Associate Professor of Arabic Language and Literature, Shahid Madani University of Azerbaijan Reza Tavaze'i Abstract Relying on Lucien Goldmann's theory, this research conducts a comparative-analytical study of the social sources of the poems of Dunqul and Hosseini as representatives of the people's class intellectuals.
Amal Dunqul, in the winding path of his poetic experience, strives to find a way of solution and escape from the burden of hardship, and considers the presence of historical memories within the robust body of his poetry necessary; according to Al-Masawi, "he realized that the cultivation of people's national sense must take place through passages that are artistically effective in invoking national and religious heritage, especially among those who are unaware of their past and history...
Sayyid Hassan Hosseini, a Persian-speaking poet, also like Amal Dunqul, as an Iranian-Islamic poet and a ritualistic and religious poet, and also given the depth of his knowledge of the Arabic language, utilizes themes and especially Quranic stories from within his poetry collection.
Hosseini also, in line with Amal Dunqul, turns to the expansion of language to express collective ideals and the ways to achieve them by invoking the event of Ashura, and in a common theme, as an eminent poet of ritual poetry, he alludes to the personality of Imam Hussain (AS), who is the prominent symbol of "steadfast truth," in the poem "Alif Lam Mim," and without resorting to the contradictory re-creation of the story of Noah like Dunqul, by utilizing rhetorical figures (simile, metaphor, personification, etc.
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