چکیده:
In the socio-cultural conditions of Parvin, there are factors that stem precisely from Iranian conditions, given historical events and the inferences of the common people and the elite intellectual class. In some of her poems, Parvin criticizes elite culture and brings herself closer to folk culture. However, in some of her poems, she supports literacy and education. The values governing her poetic world impose themselves on her vital world, forcing the poet to either remain silent or escape into literature in some places, or accept fate in others, which brings her fatalism closer to middle-class culture. Sometimes she also describes the lifestyle of the masses and depicts marginalized groups and their culture in her poems.
خلاصه ماشینی:
Parvin Etesami's Life-World Alireza Ghobadi 1, Rufiya Abu Torabi 2 Abstract In Parvin's socio-cultural conditions, there are factors that stem precisely from Iranian conditions, given historical events and the inferences of the common people and the thinking elite of society.
The values governing the poet's own world impose themselves on her life-world, forcing the poet to either remain silent in some places or turn toward escapist literature; in other places, she accepts fate, which makes this fatalism bring her closer to middle-class culture.
It can be said that the values governing the poet's own world impose themselves on her life-world, forcing the poet to remain silent or to turn towards escapism in literature, sometimes accepts fate; this is the same concept of the life-world that encompasses the cultural framework, the pre-determined social life, and its influence on the thoughts and actions of actors.
Some of Parvin's actions took shape in opposition to the cultural ideas of Pahlavi "modernity," and her lived experience of the life-world was based on the understanding of "modernity" at that time.
In the poem "Do Qatreh Khun" (Two Drops of Blood), her world awareness of social realities takes shape; Parvin, in this era when religion had declined, emphasizes the necessity of religion by being influenced by religious values.
Parvin, in opposition to these conditions, expresses the lifestyle of the masses and groups marginal and their culture in her poems, which, whether for personal reasons or due to ties with a specific group, have not been fully integrated into traditional social life.
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