چکیده:
Dream has preoccupied human’s mind since it is attached to him and is part of his spiritual and intellectual life. This subject has a significant position in Shahname. Dreams have significance for advancement of Shahname`s stories and Firdawsi`s lofty educational‚ religious and moral goals. This article classifies the dreams from the viewpoint of content and structure and pays attention to their role in the formation of stories. First، dreams are divided to direct and indirect on the basis of their suggestion to characters and then they are analyzed structurally with regard to source، appearance and result. With regard to source dreams are divided into Irani and Anirani. On the basis of appearance they are divided into explicit، symbolic and quasi-symbolic and with regard to result they are divided into psychological and behavioral effects.
خلاصه ماشینی:
Dream in the Shahnameh In the Shahnameh, which is the supreme example of Iranian epic literature, we encounter dreams that require more reflection and contemplation, because their correct and logical interpretation can lead us to the source of symbols in the Shahnameh, the reasons for the change in the behavior of the dreamer, and ultimately to the nourishment of Iranian culture.
In the explicit dreams of the Shahnameh, an extraterrestrial and spiritual being often plays the role of a heavenly messenger to deliver a divine message, such as the dreams of Kay Khosrow, Gudarz, Siavash, and Tus. Notes (1)-Sheikh Shihab al-Din Suhrawardi (587-545), the famous Iranian philosopher, titled the Sheikh of Illumination (Sheikh al-Ishraq) and the Martyred Sheikh.
Results that dreams leave on the behavior of characters include: Murder: Zahhak's dream - War: Bahram's dream - Seeking forgiveness: Sam's dream - Peace: Afrasiab's dream - Marriage: Ketayon's dream - Prevention of betrayal: Anushirvan's dream - Appearance of Kay Khosrow: Goudarz's dream - Ascension: Kay Khosrow's dream - Victory: Sam's Dream: Sam is a hero, open-hearted and God-worshipping, and the source of pride and glory for the Iranian kings.
Such as the dreams of Sam, Anushirvan, Gudarz, Kay Khosrow, Siavash, Tus, Piran, Babak, and Kid. Sometimes, individuals who possess a kind of intense inferiority, suppressed desires, and severe frustration, have dreams that express their inner contents, and symbols resulting from that very character manifest in their dreams, and they show a negative reaction to their dream.
(
, 
, 
)
