چکیده:
Molana is one of the mystics who particularly cared about the remembrance of God and its symbols. Remembrance of God is the most important reason of connection with the metaphysic world، about which numerous symbols can be found in the poems of Molana. One of these symbols is calmative (delârâm) which is in connection with serenity (sekineh) obtained by isolation، worship، continuous remembrance of God and numinous notions. Numinous notion is the opposite point of memory in psychological and philosophical sense. In philosophy، thinking about what happened in the past is due to pondering and understanding the meaning of time and existence. Philosophers have posed the memory in proportion to the human’s phenomena، which forms his identity and characters. The meaning of numinous notion and its formation process in Islamic mysticism has been studied in this paper.
خلاصه ماشینی:
11-28 Dhikr, Time, and Memory from Rumi's Perspective and its Connection with the Symbol of "Delaram" in the Ghazals of Shams Dr. Ali Mohammadi Asiabadi* Marzieh Esmailzadeh Mobarekeh** Abstract {IBRumi is among the mystics who have shown special attention to the concept of "Dhikr" (remembrance) and its requirements, which mostly appear symbolically in his speech.
One of these symbols is "Delaram" (quiet heart/peaceful), which is connected to "Tum'anina" (tranquility) or "Sakina"1, which is achieved through seclusion, continuity of dhikrs, and remembering sacred memories in the Sufi path.
"Sacred memory" is the opposite point of memory in its psychological and philosophical sense; in philosophy, reflecting on what has occurred in the past is contingent upon thinking about and understanding the concepts of "time" and "existence"; philosophers often present memory in proportion to human perceptions, which in fact also shapes human identity and attributes.
Rumi says regarding this: {SThe remembrance of Truth is pure, once purity is attained#It removes the veil#Impurity comes out#Opposites flee from opposites#Night flees when light is ignited#When the pure name arises in the mouth#Neither impurity remains nor doubtS}(Rumi, 1384:/3b 188-186) Suhrawardi, in "Awarif al-Ma'arif," has noted that the basis of seclusion among Sufis is dhikr and the preservation of time, and "anyone who wishes to reach the world of the unseen from the world of testimony, must turn away from the world and the attraction of wealth, sit in solitude, and persist in denial and preoccupation with thoughts until they ascend from the depths of the world of testimony to the heights of the world of the unseen" (Suhrawardi, 100:1374).
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