چکیده:
For developing his moral and ethical concepts، Sadi has made use of principles of other sciences including medicine and anatomy، which is an introduction to medicine، in his works. Within the range of anatomy science Sadi’s words accord mainly with the topics of ancient medical books of anatomy science; for example، he believes that the essence of breast milk and sperm is blood which is found exactly in the medical books. In Sadi’s works numerous diseases are mentioned، the most important of which are Filaria Medinensis، fever and melancholia. In Sadi’s stories some of these diseases are treated but their treatment is not through drugs but through magnanimity and kindness and this fact is in accordance with moral and ethical purposes of Sadi. The number of anecdotes related to physicians، ophthalmologist and veterinarian is noticeable. In some of these anecdotes، the inability of physician in treating patients is mentioned. He has also some stories concerning the patients. He has recommended nursing and visiting patients.
خلاصه ماشینی:
-Anatomical Teachings The science of anatomy is the introduction to medicine and surgery, and therefore, in Arabic and Persian medical writings, chapters are usually dedicated to anatomy and the description of the functions of the members and organs of the human body before discussing pains and treatments.
" He, who has precisely depicted the process of embryonic formation during these forty days, writes: "From the first day of pregnancy until forty days, the appearance and formation of the embryo in the mother's womb is completed, which is the dominant and natural state" (Ibn Sina, 1389:286/5) -2 Milk Saadi says in a verse from "Bustan": {SThe veins of the breast are not within the heart#So do not think that milk is the blood of the heartS}(Saadi, 1381a:172) Saadi considers the substance and origin of milk to be the blood of the heart, and this matter is consistent with the anatomical teachings of ancient books.
In Golestan, according to the correction by Mohammad Khazaeli, the phrase "dar taband" is recorded as "dar tapand" and Persian fire is explained as follows: "By Persian fire here, two meanings are intended: the first meaning is that the words [apparently of enemies] of Saadi have fallen into suffering, much like the disease Persian fire which manifests with fever and body pustules; the other meaning is that the book Bostan is a Persian speech, flaming and tongue-cutting, which causes enemies to suffer from fever due to their inability to produce anything like it" (Saadi, 1366:333).
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