چکیده:
One of the ways to correct manuscript dictionaries and find their widespread corruptions is the comparative study of these dictionaries. To find the origin of a fake or corrupted word, we must have very extensive resources at our disposal so that we can find the changes, transformations, and the process of evolution and metamorphosis of certain words from primary sources. With a brief look at the dictionaries, it becomes clear that lexicographers have always altered the recording of suspicious and unknown words, such that in some cases, a specific word or phrase has undergone multiple changes in the dictionaries. If in these cases we ignore the movement process of a suspicious word or phrase in transferring from a dictionary such as Qawas and Loghat Fars Asadi to another dictionary like Borhan-e Qate, we will likely face difficulties in its correction as well. In this article, several corruptions in Persian dictionaries are shown. In one section, two corrupted words resulting from misreading a poetic phrase are addressed, and several other corruptions in some words and phrases are also examined.
خلاصه ماشینی:
Furthermore, it should be noted that these corruptions did not arise due to misreading or misinterpretation of Nizami's verse, since the correct form of these words is recorded in dictionaries such as Borhan-e Qati and Farhang-e Jahangiri.
Below, we refer to some of the forms of this word for which the meaning of "rudgani" and "intestine" has also been given: 1- Introduction Even now, among the pages of Persian dictionaries, words can be found that have been formed solely based on corruption (tashif) from other words and terms.
Barandaf: with the first and second having a fatha, the third and fourth being a noon and dal with an elongated alif and a fa, it means strap and belt, and it also refers to intestines, whether they are human or animal (Tabrizi, 1376).
Yirandagh: with the first and second having a fatha, and the noon and dal being silent with an elongated alif and ending with a qaf, it means intestinal/gut-like (2) which is the plural of intestine, and it also refers to a strap or belt that is soft, white, and thick (ibid).
Amud-e simin - Oud-e simin This compound has also appeared repeatedly in dictionaries, for example in Burhan-e Qati and Farhang-e Jahangiri: "Oud-e simin: in its second meaning, it is oud al-salib, which is a metaphor for the break of dawn" (Tabrizi, 1376).
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