خلاصه ماشینی:
To put it more clearly, nationalism fills the void of conceptions related to the gaps in the processes of modernity regarding inherent human issues, and nations live alongside each other with whatever identities they have, based on their understanding of the common good.
This chapter is considered a comprehensive pathology of the book's discussions, in which some types of violent nationalism, such as new far-right nationalism, ethnic extremist nationalism, and religious extremist nationalism, as well as Al-Qaeda and Evangelical movements, are examined, and the social reasons and historical conditions of their formation are contemplated.
In the opinion of the book's authors, if we wish to enumerate and categorize modern nationalisms with tolerance, we will have ten types of nationalism: state patriotism, liberal nationalism, reconstructive nationalism, integral nationalism, incorporationist nationalism, separatist nationalism, cultural nationalism, religious nationalism, transnationalism, and emerging radical nationalisms.
A promising approach to this subject requires placing the manifestations of nationalism within narratives of the mutual flourishing of collective actors and institutional order in modernity, and explains how different patterns of the nation, in specific situations, [contested between social groups within] (1).
The conclusion at the end of chapter two is as follows: nationalism is a response to the process of differentiation in modernity and is considered a re-sacralization; through cultural inventions, it undertakes the creation of new knowledge, values, sentiments, and cognitive frameworks, providing stability to systems and identities and within the lived- (1).