The Image of Prophet Mohammad (PBUH) in the Poetry of Khaqani Shervani مقاله

خلاصه ماشینی:

Khaqani says that the Prophet warned against the world, which is a choking adversary, and his main endeavor in living in the world was the guidance of the Ummah: He did not desire the bride of time and the lord of the world, because he had no concern for the grief of the Ummah; he avoided this choking adversary, he showed aversion to this throat-clutching obstacle; he placed his finger in salt at the table of this world, washing his unreached hand from this saltless thing; his hungry heart entered the table of the universe, but when he saw a doubt, he departed immediately (Divan-5) On the night of Mi'raj, when the Lord presented the creatures to him, the infinite world became as small as an atom in his eyes: On the private night when the Deity presented the creatures to him, the world came like an atom in his seeing eye (Divan-448) Having taken the world and its seven heavens, he then made it a waqf according to the Sharia (Tuhfa-23) And finally, the word is that in the view of the Prophet's endeavor, the world was nothing more than a piece of cleansing clay: The world, which is a two-day palace and caravan, is in the path of Muhammad a piece of clay; having drunk from the water of the life of love, he has used this clay for cleansing (Tuhfa-24) Miracles of Prophet Muhammad (PBUH): Among the numerous miracles attributed to him and recorded in books, Khaqani has referred to several instances: Shaq al-Qamar (the splitting of the moon), the falling of idols on the night of his birth, the story of the cave, the cloud providing shade (or being shadowless), the presence of angels in the Battle of Badr, the Seal of Prophethood, being Ummi (unlettered) or, as Nizami says, being an "Ummi-Goya" (eloquent despite being unlettered), and the Mi'raj.