چکیده:
The present article is written to examine the various and diverse concepts of the word 'freedom' and its cognates in Persian literature. After the etymology of the word 'āzād' (free) and presenting its primary meaning, the author examines the various applications of this word in Persian literary works and, by classifying numerous evidences into a few groups, explains the cultural concept of this word. The research method in this article is document analysis, and content analysis has been used to describe and analyze the obtained results. Based on existing evidence, 'Āzādeh' was used to refer to noble Iranian families. The Āzādegān possessed specific moral characteristics, worldviews, and ideals. In ancient Iran, Āzādegi had a known and organized way of conduct and behavior, and only those who possessed specific norms and beliefs were called Āzādeh.
خلاصه ماشینی:
03) The free ones are not trampled by events Like the cypress, 'free people' in the world, according to Saib, are unaware of the revolution of autumn and spring.
641) I am one who will not serve greed and avarice; freedom is my way, and this itself is a sign— In the end, it makes one blind, that for the sake of two days of life, Someone becomes proud of status and the blessings of the world; Be "Azad," content and satisfied with the command of Truth— Bind your heart to God and do not pursue many desires (Divan Ibn Yamin, p.
Be like the cypress, so that you become "Azad" (free) from the burden of the heart (Divan Hilali Jaghtayi, p.
(Divan Hafez,) That light-burdened sapling of mine, in the garden of the world; the free cypress of the meadow is the servant of our "freedom.
464) The Azadegan are not in the bondage of accumulating wealth "Freedom" and fruitlessness are the garment of victory; why then do we not become free from fruit, like the cypress?
In the surviving works of Persian literature, the cypress is the symbol of the free people, because the Azadegan, like the cypress, are detached from the fruit and burden of existence.
633) O Undulib, whatever is besides the Friend is a burden on the heart; rather, be free from all the world like a cypress.
482) If you are a free soul like the cypress, make contentment the fruit of your heart's burden.
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