چکیده:
Discussion regarding the Zoroastrian religion, or in other words, Magianism, has a long history in Islamic history. During the time of the Prophet (peace be upon him and his family), the question was raised whether this religion is divine and whether its followers are considered People of the Book or not. In subsequent years, this question has continued to be raised. In this writing, the author has attempted to examine the perspective of Islam and the method of approach of the Prophet and the Imams (peace be upon them) towards this religion. To this end, the author first introduces the word 'Magus', its background, and the question of who the Magians are, and then discusses the Magians in the Quran and traditions.
خلاصه ماشینی:
Al-Baladhuri has mentioned the invitation to Islam and the collection of Jizya from the people of Bahrain and Hajar from various sources and narrators; he even cites a saying that the Prophet (PBUH) wrote directly to the Magians of Hajar, inviting them to Islam and stating that if they embraced Islam, they would be like us, but if they refused, they must pay Jizya, their slaughtered animals must not be eaten, and [Muslims] may marry their women (87).
Christensen mentioned the reason for the prevalence of this thought as follows: after Islam, the Zoroastrian Magi wanted to adapt their religion to the prophets accepted by Muslims, Christians, and Jews, so that they would be considered People of the Book and be respected (Elhami, 48).
(Ma'idah, Verse 104) Regarding the reason for the revelation of this verse, it is narrated from Ibn Abbas that the Prophet of God wrote to the people of Hijrah, presented Islam to them, and said that if they did not accept it, they should pay jizya.
In the interpretation of Abu al-Futuh al-Razi, it is stated that Mundhir bin Sawi presented the Messenger's letter to them: "To the Arabs, Jews, Christians, and Guran [Guran is a term in Gabr meaning Magians] who were there, they said that we will not accept jizya and will not embrace Islam.
In the book "Monotheism in Ancient Iran," which was written with a bias towards Zoroastrians, it is stated: "There are several opinions regarding Ashab al-Rass; one of them refers to the people beside the Aras River, which is mentioned in most interpretations.
(
, 
, 
)
