چکیده:
Legal interpretation of the Quran is one of the methods of interdisciplinary study between the science of Law and the Holy Qur'an. According to the topic, the issues of the science of law and what is expected of the comprehensiveness, perfection and wisdom of the Holy Qur'an, can be offered some issues in the liberal arts in ideological view to the Qur'an, and can be obtained a platform for theorizing it. In this regard, the greatness and superiority of the Holy Qur'an to other scientific resources will be obtained the ability to expand the knowledge of rights based on the truth of Human and the world and etc. In this study, with the focus of this method, one of the issues of the science of Law under the title of participation and accessory in crime will be dealt with the expurgation of legal dimensions of the Holy Qur'an. The main result of this research is the introduction of verses including the concept of participation and accessory, which are often invoked to two or three verses of this field in articles and the prior and later books. Other results of the research include the separation of the abettor and accomplice in the crime from the perpetrator and the amount of punishment for each and the implementation and comparison with the jurisprudential and legal achievements. The research method in this depiction is to define the subject, identify the related verses, categorize them, apply the rules of contemplation and interpretation in it, legal analysis and ordering the achieved results.
خلاصه ماشینی:
Other results of the research include the distinction between an accomplice and a participant in crime from a direct perpetrator, the amount of punishment for each, and the alignment and comparison with jurisprudential and legal achievements.
With these descriptions, the practical stages of research in this paper are as follows: 1- A comprehensive and exclusive definition of the subject to be presented to the Quran, 2- Collection of verses related to the subject as the primary data of the research, 3- A legal approach to them to discover the criteria for answering the research question and contemplation of the categorized verses by means of: a) Using connected, disconnected, and probable clues (qara'in), which include transmitted narrations, famous interpretations, etc.
Third, even if the "waw" is assumed to be a conjunction, the verse is still in the position of stating a strategy, not the relationship between the criminal and the accomplice or partner; therefore, when there is talk of righteousness, piety, sin, and aggression, and not of the righteous, the pious, the sinners, and the aggressors, it becomes clear that the absolute negation of promoting and strengthening sin and crime is intended, the prerequisite for which is the prohibition of aiding and abetting in crime, and a fortiori, it also includes participation in crime.
Of course, the authors believe that in addition to this, in this world too, based on this verse, the punishment of the accomplice can be considered more severe than that of the direct perpetrator, and this occurs when the title of "mischief on earth" (ifsad fil-ard) applies to the accomplice.
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