چکیده:
Ala al-Din Muhammad, the eldest son of Rumi, unlike his brother Sultan Walad, who shared empathy and harmony with his father and underwent the stages of spiritual journeying under his supervision, took a different path from the very beginning. By placing himself in the camp of opponents, especially in dealing with Shams Tabrizi, he harbored enmity toward his father and his spiritual beloved as much as he could. It is even said that he was among the instigators in the potential murder of Shams. Whatever the truth may be in this matter, one thing is certain: this son did not play a positive role in Rumi's life, and after Rumi, his children and descendants were entirely set aside from Rumi's lineage of descendants and biological offspring. Naturally, Ala al-Din's opposition to Rumi and Shams Tabrizi was very costly to Rumi, to the extent that the behavior of this son created an exhausting anxiety in Rumi's soul and psyche. For fear that family secrets might be excessively revealed and cause damage to Rumi's spiritual and scientific status and prestige, it is highly probable that Rumi suppressed many of these anxieties within himself. It is natural that these buried complexes have shown themselves symbolically and hiddenly from Rumi's unconscious in the dreamlike narratives of the Masnavi; conversely, while we see no trace of Sultan Walad in the narratives of the Masnavi, the negative effects of Ala al-Din Muhammad's behavior and conduct are reflected in parts of this text. In this research, while referring to historical documents and Rumi's prose texts, including writings that contain very valuable information, the hidden image of Ala al-Din and Rumi's attitude toward this 'rebellious' son will be examined.
خلاصه ماشینی:
It seems that when the first book was being composed, Ala al-Din was alive, and Rumi either did not want to or was afraid to speak more clearly about his character and behavior with Shams, himself, and his dual successors; and since during the two-year hiatus of the Masnavi between the first and second books, this disobedient son passes away from the world, in the year 660, Rumi, with greater boldness, expresses his own situation and that of Ala al-Din within the framework of the story of Noah (AS) and his son: « Noah said, O my rebels, I am half-dead, I shall meet the beloveds with my soul, when I die from the senses of the father of humans, truth shall grant me hearing, perception, and sight, because I am not myself, these two are from Him. Before this moment, whoever breathes, is a disbeliever, he exists in the form of this fox, the lion.
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