چکیده:
The Hadith 'Qurb al-Nawafil', which is considered among the Qudsi Hadiths, is a Hadith that has been narrated in ancient and reliable Shia and Sunni sources with multiple chains of transmission. Biographical studies indicate the authenticity of some of its paths, and as scholars of the two sects have stated, the abundance of its narration testifies to its authenticity. Furthermore, the aforementioned Hadith is among the most important documents for Sufis, and mystics have repeatedly presented it as evidence for the discussions in their books; some mystics such as Ibn Arabi, Sadr al-Din al-Qunawi, and Sayyid Haydar Amuli have paid attention to it as a document for mystical discussions, such as Wahdat al-Wujud (Unity of Being) and Tawhid al-Af'ali (Unity of Actions); some of them have also had an interpretation similar to that of the traditionists regarding the aforementioned Hadith; however, the traditionists, in light of the Quran and narrations, have explained the aforementioned Hadith as divine assistance for believers or the servant reaching a level where they only seek the pleasure of the Truth (Al-Haqq). In this essay, efforts have been made to introduce the sources of the Hadith and critically examine its chain of transmission, to unravel the meaning of the Hadith in light of its context and the meaning of other verses and narrations, and to evaluate the approach of each of them towards the Hadith by comparing the perceptions of mystics and traditionists of the narration in question.
خلاصه ماشینی:
A look at the text of the hadiths narrated from different sources shows that the text of the hadith in "Sahih Bukhari" and the hadith of Imam Sadiq (as) in "Al-Kafi" can be considered as a common text for both Shia and Sunni sources; the translation of this common text is as follows: "It has been narrated from the Messenger of Allah (saw) that Allah, the Mighty and Majestic, says: Whoever insults (or shows enmity to) one of my friends has lay in wait to fight Me; and none of my servants seeks proximity to Me with anything more beloved than performing what I have made obligatory upon him, and he shall always draw closer to Me by performing Nawafil (supererogatory acts) until I love him, and when I love him, I become his hearing with which he hears, and his sight with which he sees, and his tongue with which he speaks, and his hand with which he takes (and his foot with which he walks); if he calls upon Me, I shall answer him, and if he asks of Me, I shall give to him, and I have never hesitated {o1o} in doing something as I hesitate regarding the death of a believer, (because) he does not like death, and I do not like to displease him.
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