چکیده:
In mystical ideology، universal existence and determinations، manifestations، and glory and beauty traits of Divine magnificence and gracefulness and analysis of the relationship between value and gender from such viewpoints can open some new horizons. Some mystics believe that although the reality of men and women is the same، but women exceed in brilliance compared to men in manifestation. The real essence and manifestation of gracefulness (which is entwined with the nature of women) in the combination of the worlds of existence، passionate journey of creatures، and appearance of the worlds has an even more indisputable role. However، this reality comes second to the emanation levels of the worlds. According to Qur’anic viewpoints، value of sex and gender are presented in a monotheistic realm. We can understand the similarity in essence of men and women from Qur’anic verses. The superiority of each can be achieved according to their the acquired graces.
خلاصه ماشینی:
Since some strategic approaches in applied and developmental fields are based on the refinement and clarification of infrastructural foundations, this article addresses the relationship between gender and value from mystical and Quranic perspectives, analyzing the fundamental issue of whether woman or man is superior or inferior and the reasons behind it.
Furthermore, examining the subtle and fleeting clues of gender discussions within the horizons of mystical perspectives—such as the realm of the mating (Tanakah) of Names, the realm of mystical love, the realm of discussions related to the intellect (nutq) and general consciousness of beings, the realm of the journey of love of the worlds of existence, and the realm of the emanationary ranks of the Book of Existence—can provide luminous and vast horizons for learners in analyzing the relationship between gender and value regarding this fundamental truth.
Is there any requirement of any attribute or name among the divine attributes and names that has emerged in the creation, essence, existential sign, and fixed archetype (Ayn al-Thabit) of man, but an equivalent sign has not been placed in the existence of woman (meaning in the same way, form, or a similar manner) to reflect it in her own manifestation of existence?
Some mystics believe that the truth related to the Universal Soul (Nafs al-Kulliyyah) and the Fatimid truth plays a more valuable and effective role in the multiplication and intermingling (tanakuh) of the worlds of existence, and in the realm of nasut (humanity), the feminine gender also has greater importance and originality in the multiplication of offspring and the role of birth.
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