Natural Religion مقاله

خلاصه ماشینی:

Thus, Kant is thinking about the rationalization of religion, and the rationality of religion means that, firstly, religion should be defined in such a way that, independent of any empirical teaching mixed with religious, mythological, ethnic, and national traditions, it is defensible in a universal and necessary manner; secondly, the limits of its performance, its domain, and its impact on human life, as well as its mission and the position it holds in the corpus of human culture, should be defensible in a pure manner, cleansed of the superstitions, prejudices, and narrow-mindedness that the common people and the superficial defenders of religion attribute to religion. noigileR nehcilrutaN P} 3-Trust in God (Tawakkul) 4-Prayer and Supplication 5-Outward Rituals of Worship 6-Religious Models and Exemplars 7-Deviant Examples 8-Shamefulness [and timidity] in Worship 9-Dissimulation (Taqiyya) Kant believes that if the essence of religion is correctly defined and interpreted, the substantive principles of religion, such as the affirmation of the transcendence of God, necessitate moral perfection; that is, without these principles, one cannot speak of moral perfection. Regarding religious scholars and following them as models, Kant believes that the principles of true religion arise from reason, and rational religion requires that if the behavior of models is in accordance with the a priori laws of reason, it is respectable; however, in any case, a person should not blindly imitate their behavior in religion, but rather, their own behavior, if correct, must be subject to reason.