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Chapter Two: The Historical Background of Naskh The phenomenon of Naskh, like other Islamic rulings, has been discussed since the early days of Islam, and like other matters, it was revealed through divine verses to the Prophet, and the Prophet also recited these verses to the people: «ما ننسخ من آیه او ننسها نأت بخیرٍ منها او مثلها» (Al-Baqarah, 2/106) After the blessed Prophet, peace be upon him and his family, the pure Imams, peace be upon them, also addressed this issue. 10 Zarqani11 says in Manahil al-Irfan: Al-Suyuti, quoting Ibn al-Faras from the Hadith of Muhammad ibn Sirin regarding the nature of the Quran of Ali ibn Abi Talib, has mentioned that in the Quran of Ali ibn Abi Talib, the abrogating and abrogated verses have been collected according to the order of revelation. Here, to clarify the discussion, let us mention the technical definitions of naskh in chronological order, as stated in the introduction of the book "Al-Nasikh wa al-Mansukh" by Abu Ja'far al-Nahhas: 1. Because this type of naskh has actually occurred in the Quran, and a number of verses have been abrogated, and many scholars have written independent books about it, in which they have critiqued and analyzed the abrogator (nasikh) and the abrogated (mansukh), they have critiqued and analyzed. A group that says naskh is rationally possible and has occurred in previous laws, and Islam has abrogated other religions, but there is no room for naskh in the verses of the Quran, such as Hibat Allah al-Shahrastani.